Combining Texts

Ideas for 'fragments/reports', 'Much Ado About Nothing' and 'Interview with Baggini and Stangroom'

unexpand these ideas     |    start again     |     choose another area for these texts

display all the ideas for this combination of texts


3 ideas

1. Philosophy / D. Nature of Philosophy / 4. Divisions of Philosophy
Three branches of philosophy: first logic, second ethics, third physics (which ends with theology) [Chrysippus]
     Full Idea: There are three kinds of philosophical theorems, logical, ethical, and physical; of these the logic should be placed first, ethics second, and physics third (and theology is the final topic in physics).
     From: Chrysippus (fragments/reports [c.240 BCE]), quoted by Plutarch - 70: Stoic Self-contradictions 1035a
     A reaction: [in his lost 'On Lives' Bk 4] 'Theology is the final topic in physics'! That should create a stir in theology departments. Is this an order of study, or of importance? You come to theology right at the end of your studies.
1. Philosophy / D. Nature of Philosophy / 5. Aims of Philosophy / e. Philosophy as reason
We overvalue whether arguments are valid, and undervalue whether they are interesting [Monk]
     Full Idea: We encourage students to be concerned with whether an argument is valid or not, and we don't encourage them much to consider the question of whether the argument is interesting or not.
     From: Ray Monk (Interview with Baggini and Stangroom [2001], p.16)
     A reaction: What do you make of arguments which are very interesting, but (unfortunately) totally invalid? That said, this is a nice comment. A philosopher cannot contemplate too long or too deeply on the question of what is really 'interesting'.
1. Philosophy / D. Nature of Philosophy / 7. Despair over Philosophy
For there was never yet philosopher/ That could endure the toothache patiently [Shakespeare]
     Full Idea: For there was never yet philosopher/ That could endure the toothache patiently.
     From: William Shakespeare (Much Ado About Nothing [1600], V.i)
     A reaction: You can't argue with that. I do think that people who have studied philosophy at length are more likely to be 'philosophical' when faced with human misery, but only up to a point.