Combining Texts

Ideas for 'fragments/reports', 'Unpublished Writings 1872-74' and 'I.39 On Solitude'

unexpand these ideas     |    start again     |     choose another area for these texts

display all the ideas for this combination of texts


8 ideas

1. Philosophy / D. Nature of Philosophy / 2. Invocation to Philosophy
Philosophy ennobles the world, by producing an artistic conception of our knowledge [Nietzsche]
     Full Idea: Philosophy is indispensable for education because it draws knowledge into an artistic conception of the world, and thereby ennobles it.
     From: Friedrich Nietzsche (Unpublished Notebooks 1872-74 [1873], 19 [052])
     A reaction: I take this to be an unusual way of saying that philosophy aims at the unification of knowledge, which is roughly my own view. It has hard for us to keep believing that life could be 'ennobled'.
1. Philosophy / D. Nature of Philosophy / 5. Aims of Philosophy / a. Philosophy as worldly
The first aim of a philosopher is a life, not some works [Nietzsche]
     Full Idea: The philosopher's product is his life (first, before his works). It is his work of art.
     From: Friedrich Nietzsche (Unpublished Notebooks 1872-74 [1873], 29 [205])
You should only develop a philosophy if you are willing to live by it [Nietzsche]
     Full Idea: One should have a philosophy only to the extent that one is capable of living according to this philosophy: so that everything does not become mere words.
     From: Friedrich Nietzsche (Unpublished Notebooks 1872-74 [1873], 30 [17])
1. Philosophy / D. Nature of Philosophy / 5. Aims of Philosophy / f. Philosophy as healing
Philosophy is pointless if it does not advocate, and live, a new way of life [Nietzsche]
     Full Idea: As long as philosophers do not muster the courage to advocate a lifestyle structured in an entirely different way and demonstrate it by their own example, they will come to nothing.
     From: Friedrich Nietzsche (Unpublished Notebooks 1872-74 [1873], 31 [10])
     A reaction: This is a pretty tough requirement for the leading logicians and metaphysicians of our day, but they must face their marginality. The public will only be interested in philosophers who advocate new ways of living.
1. Philosophy / D. Nature of Philosophy / 6. Hopes for Philosophy
Philosophy is more valuable than much of science, because of its beauty [Nietzsche]
     Full Idea: The reason why unprovable philosophizing still has some value - more value, in fact, than many a scientific proposition - lies in the aesthetic value of such philosophizing, that is, in its beauty and sublimity.
     From: Friedrich Nietzsche (Unpublished Notebooks 1872-74 [1873], 19 [076])
     A reaction: I am increasingly inclined to agree. I love wide-ranging and ambitious works of metaphysics, each of which is a unique creation of the human intellect (and with which no other individual will ever entirely agree). A great short paper is also beautiful.
1. Philosophy / D. Nature of Philosophy / 7. Despair over Philosophy
It would better if there was no thought [Nietzsche]
     Full Idea: It would be better if thought did not exist at all.
     From: Friedrich Nietzsche (Unpublished Notebooks 1872-74 [1873], 29 [004])
Why do people want philosophers? [Nietzsche]
     Full Idea: Why do human beings even want philosophers?
     From: Friedrich Nietzsche (Unpublished Notebooks 1872-74 [1873], 29 [019])
     A reaction: It is not clear, of course, that they do want philosophers. The standard attitude to them seems to be a mixture of contempt and fear.
Philosophy is always secondary, because it cannot support a popular culture [Nietzsche]
     Full Idea: It is not possible to base a popular culture on philosophy. Thus, with regard to culture, philosophy never can have primary, but always only secondary, significance.
     From: Friedrich Nietzsche (Unpublished Notebooks 1872-74 [1873], 23 [14])
     A reaction: It is the brilliance of Christianity as a set of ideas that it is simple enough to found a popular culture. A complex theology would make that impossible. Luther brought it back to its roots, when the priesthood lost touch with the people.