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Ideas for 'The Discourses', '17: Of Superstition' and 'The Universe as We Find It'

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8 ideas

1. Philosophy / A. Wisdom / 2. Wise People
The best philosophers I know are the best people I know [Heil]
     Full Idea: Philosophers are not invariably the best people, but the best philosophers I know are the best people I know.
     From: John Heil (The Universe as We Find It [2012], Pref)
     A reaction: How very nicely expressed. I have often thought the same about lovers of literature, but been horribly disappointed by some of them. On the whole I have found philosophy-lovers to be slightly superior to literature-lovers!
A wise philosophers uses reason to cautiously judge each aspect of living [Epictetus]
     Full Idea: The sinews of a philosopher are desire that never fails in its achievement; aversion that never meets with what it would avoid; appropriate impulse; carefully considered purpose; and assent that is never precipitate.
     From: Epictetus (The Discourses [c.56], 2.08.29)
     A reaction: This is a very individual view of wisdom and the philosopher, whereas wisdom is often thought to have a social role. Is it not important for a philosopher to at least offer advice?
1. Philosophy / D. Nature of Philosophy / 3. Philosophy Defined
The task of philosophy is to establish standards, as occurs with weights and measures [Epictetus]
     Full Idea: Things are judged and weighed, when we have the standards ready. This is the task of philosophy: to examine and establish the standards.
     From: Epictetus (The Discourses [c.56], 2.11.24)
     A reaction: It is interesting that this gives philosophers a very specific social role, and also that it seems to identify epistemology as First Philosophy. Other disciplines, of course, establish their own standards without reference to philosophy.
Philosophy is knowing each logos, how they fit together, and what follows from them [Epictetus]
     Full Idea: [Philosophical speculation] consists in knowing the elements of 'logos', what each of them is like, how they fit together, and what follows from them.
     From: Epictetus (The Discourses [c.56], 4.08.14), quoted by A.A. Long - Hellenistic Philosophy 4.1
     A reaction: [Said to echo Zeno] If you substitute understanding for 'logos' (plausibly), I think this is exactly the view of philosophy I would subscribe to. We want to understand each aspect of life, and we want those understandings to cohere with one another.
1. Philosophy / D. Nature of Philosophy / 5. Aims of Philosophy / a. Philosophy as worldly
Philosophy investigates the causes of disagreements, and seeks a standard for settling them [Epictetus]
     Full Idea: The start of philosophy is perception of the mutual conflict among people, and a search for its cause, plus the rejection and distrust of mere opinion, an investigation to see if opinion is right, and the discovery of some canon, like scales for weighing.
     From: Epictetus (The Discourses [c.56], 2.11.13)
     A reaction: So the number one aim of philosophy is epistemological, to find the criterion for true opinion. But it starts in real life, and would cease to trade if people would just agree. I think we should set the bar higher than that.
1. Philosophy / D. Nature of Philosophy / 7. Despair over Philosophy
Using a technical vocabulary actually prevents discussion of the presuppositions [Heil]
     Full Idea: Sharing a technical vocabulary is to share a tidy collection of assumptions. Reliance on that vocabulary serves to foreclose discussion of those assumptions.
     From: John Heil (The Universe as We Find It [2012], Pref)
     A reaction: Love it! I am endlessly frustrated by papers that launch into a discussion using a terminology that is riddled with dubious prior assumptions. And that includes common terms like 'property', as well as obscure neologisms.
1. Philosophy / E. Nature of Metaphysics / 2. Possibility of Metaphysics
Questions of explanation should not be confused with metaphyics [Heil]
     Full Idea: There is an unfortunate tendency to conflate epistemological issues bearing on explanation with issues in metaphysics.
     From: John Heil (The Universe as We Find It [2012], 01.2)
     A reaction: This is where Heil and I part ways. I just don't believe in the utterly pure metaphysics which he thinks we can do. Our drive to explain moulds our vision of reality, say I.
1. Philosophy / E. Nature of Metaphysics / 3. Metaphysical Systems
Without abstraction we couldn't think systematically [Heil]
     Full Idea: A capacity for abstraction is central to our capacity to think about the universe systematically.
     From: John Heil (The Universe as We Find It [2012], 09.7)
     A reaction: This strikes me as obvious. We pick out the similarities, and then discuss them, as separate from their bearers. We explain why things have features in common. Some would just say systematic thinking needs universals, but that's less good.