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Ideas for 'Leibniz: Guide for the Perplexed', 'works' and 'works'

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5 ideas

1. Philosophy / C. History of Philosophy / 4. Later European Philosophy / b. Seventeenth century philosophy
Leibniz aims to give coherent rational support for empiricism [Leibniz, by Perkins]
     Full Idea: Leibniz's philosophy largely serves to justify and enable a coherent empirical account of the world.
     From: report of Gottfried Leibniz (works [1690]) by Franklin Perkins - Leibniz: Guide for the Perplexed 4.I
     A reaction: A nice counter to the simplistic idea of Locke as empiricist and Leibniz as rationalist. Leibniz is explicit that science needs a separate 'metaphysics' to underpin it. Perkins says Locke constructs experience, and Leibniz analyses it.
1. Philosophy / C. History of Philosophy / 4. Later European Philosophy / c. Eighteenth century philosophy
Irony is consciousness of abundant chaos [Schlegel,F]
     Full Idea: Irony is the clear conscousness of eternal agility, of an infinitely abundant chaos.
     From: Friedrich Schlegel (works [1798], Vol 2 p.263), quoted by Ernst Behler - Early German Romanticism p.81
     A reaction: [1800, in Athenaum] The interest here is irony as a reaction to chaos, which has made systematic thought impossible. Do romantics necessarily see reality as beyond our grasp, even if not chaotic? This must be situational, not verbal irony.
1. Philosophy / E. Nature of Metaphysics / 1. Nature of Metaphysics
Metaphysics is a science of the intelligible nature of being [Leibniz, by Cover/O'Leary-Hawthorne]
     Full Idea: For Leibniz, metaphysics is above all a science of the intelligible nature of being.
     From: report of Gottfried Leibniz (works [1690]) by Cover,J/O'Leary-Hawthorne,J - Substance and Individuation in Leibniz 4.3.1
     A reaction: [Their footnote gives two quotes in support] I could take this as my motto. We are not studying the 'nature of being', because we can't. We are studying what is 'intelligible' about it; my thesis is that the need for intelligibility imposes an order.
1. Philosophy / E. Nature of Metaphysics / 3. Metaphysical Systems
Plato has no system. Philosophy is the progression of a mind and development of thoughts [Schlegel,F]
     Full Idea: Plato had no system, but only a philosophy. The philosophy of a human being is the history, the becoming, the progression of his mind, the gradual formation and development of his thoughts.
     From: Friedrich Schlegel (works [1798], Vol.11 p.118), quoted by Ernst Behler - Early German Romanticism
     A reaction: [1804] Looks like the first sign of rebellion against the idea of having a 'system' in philosophy, making it a key idea of romanticism. Systems are classical? This looks like an early opposition of a historical dimension to static systems. Big idea.
1. Philosophy / E. Nature of Metaphysics / 4. Metaphysics as Science
Leibniz tried to combine mechanistic physics with scholastic metaphysics [Leibniz, by Pasnau]
     Full Idea: Leibniz made a sustained attempt to combine a mechanistic physics with something like a scholastic metaphysics.
     From: report of Gottfried Leibniz (works [1690]) by Robert Pasnau - Metaphysical Themes 1274-1671 20.1
     A reaction: This seems to me clear enough, and a lot of current philosophers seem to underestimate how Aristotelian Leibniz was.