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Ideas for 'works', 'Ontological Dependence' and 'Apology for Raymond Sebond'

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9 ideas

1. Philosophy / A. Wisdom / 2. Wise People
Why can't a wise man doubt everything? [Montaigne]
     Full Idea: Why cannot a wise man dare to doubt anything and everything?
     From: Michel de Montaigne (Apology for Raymond Sebond [1580], p.0562)
     A reaction: This question seems to be the start of the Enlightenment Project, of attempting to prove everything. MacIntyre warns of the dangers of this in ethical theory. The story of modern philosophy is the discovery of its impossibility. E.g. Davidson on truth.
1. Philosophy / A. Wisdom / 3. Wisdom Deflated
No wisdom could make us comfortably walk a wide beam if it was high in the air [Montaigne]
     Full Idea: Take a beam wide enough to walk along: suspend it between two towers: there is no philosophical wisdom, however firm, which could make us walk along it just as we would if we were on the ground.
     From: Michel de Montaigne (Apology for Raymond Sebond [1580], p.0672)
     A reaction: This proposes great scepticism about the practical application of philosophical wisdom, but if we talk in terms of the wise assessment of risk in any undertaking, our caution on the raised beam makes perfectly good sense.
1. Philosophy / B. History of Ideas / 5. Later European Thought
Hegel produced modern optimism; he failed to grasp that consciousness never progresses [Hegel, by Cioran]
     Full Idea: Hegel is chiefly responsible for modern optimism. How could he have failed to see that consciousness changes only its forms and modalities, but never progresses.
     From: report of Georg W.F.Hegel (works [1812]) by E.M. Cioran - A Short History of Decay 5
1. Philosophy / C. History of Philosophy / 4. Later European Philosophy / d. Nineteenth century philosophy
Hegel was the last philosopher of the Book [Hegel, by Derrida]
     Full Idea: Hegel was the last philosopher of the Book.
     From: report of Georg W.F.Hegel (works [1812]) by Jacques Derrida - Positions p.64
     A reaction: Reference to 'the Book' connects this to the great religions which rely on one holy text. The implication is that Hegel was proposing one big solution to all problems. It is doubtful if many philosophers before Hegel dreamt of that either.
1. Philosophy / D. Nature of Philosophy / 5. Aims of Philosophy / c. Philosophy as generalisation
We understand things through their dependency relations [Fine,K]
     Full Idea: We understand a defined object (what it is) through the objects on which it depends.
     From: Kit Fine (Ontological Dependence [1995], II)
     A reaction: This places dependency relations right at the heart of our understanding of the world, and hence shifts traditional metaphysics away from existence and identity. The notion of explanation is missing from Fine's account.
1. Philosophy / E. Nature of Metaphysics / 1. Nature of Metaphysics
Hegel doesn't storm the heavens like the giants, but works his way up by syllogisms [Kierkegaard on Hegel]
     Full Idea: Hegel is a Johannes Climacus who does not storm the heavens, like the giants, by putting mountain upon mountain, but climbs aboard them by way of his syllogisms.
     From: comment on Georg W.F.Hegel (works [1812]) by Søren Kierkegaard - The Journals of Kierkegaard 2A
     A reaction: [Idea from SY] This appears to be an attempt at insulting Hegel for his timidity, but it seems to be describing the cautious approach which most modern philosophers take to be correct. [PG]
Metaphysics deals with the existence of things and with the nature of things [Fine,K]
     Full Idea: Metaphysics has two main areas of concern: one is with the nature of things, with what they are; and the other is with the existence of things, with whether they are.
     From: Kit Fine (Ontological Dependence [1995], I)
     A reaction: This paper is part of a movement which has shifted metaphysics to a third target - how things relate to one another. The possibility that this third aim should be the main one seems quite plausible to me.
1. Philosophy / E. Nature of Metaphysics / 3. Metaphysical Systems
For Hegel, things are incomplete, and contain external references in their own nature [Hegel, by Russell]
     Full Idea: The basis of Hegel's system is that what is incomplete must not be self-subsistent, and needs the support of other things; whatever has relations to things outside itself must contain some reference to those outside things in its own nature.
     From: report of Georg W.F.Hegel (works [1812]) by Bertrand Russell - Problems of Philosophy Ch.14
     A reaction: This leads to the idealist doctrine of 'internal relations'. It has some plausibility if you think about the physicist's definition of mass, which has to refer to forces etc. Presumably there is one essence for all of reality, instead of separate ones.
1. Philosophy / E. Nature of Metaphysics / 7. Against Metaphysics
On the continent it is generally believed that metaphysics died with Hegel [Benardete,JA on Hegel]
     Full Idea: In continental Europe it is widely believed that the metaphysical game was played out in Hegel.
     From: comment on Georg W.F.Hegel (works [1812]) by José A. Benardete - Metaphysics: the logical approach Intro