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4 ideas
23890 | For Plato true wisdom is supernatural [Plato, by Weil] |
Full Idea: It is evident that Plato regards true wisdom as something supernatural. | |
From: report of Plato (works [c.375 BCE]) by Simone Weil - God in Plato p.61 | |
A reaction: Taken literally, I assume this is wrong, but we can empathise with the thought. Wisdom has the feeling of rising above the level of mere knowledge, to achieve the overview I associate with philosophy. |
3060 | Plato never mentions Democritus, and wished to burn his books [Plato, by Diog. Laertius] |
Full Idea: Plato, who mentions nearly all the ancient philosophers, nowhere speaks of Democritus; he wished to burn all of his books, but was persuaded that it was futile. | |
From: report of Plato (works [c.375 BCE]) by Diogenes Laertius - Lives of Eminent Philosophers 09.7.8 |
12667 | Metaphysics aims at the simplest explanation, without regard to testability [Ellis] |
Full Idea: The methodology of metaphysics... is that of arguing to the simplest explanation, without regard to testability. | |
From: Brian Ellis (The Metaphysics of Scientific Realism [2009], 1) | |
A reaction: I love that! I'd be a bit cautious about 'simplest', since 'everything is the output of an ineffable God' is beautifully simple, and brings the whole discussion to a halt. I certainly think metaphysics goes deeper than testing. String Theory? |
21552 | Common speech is vague; its vocabulary and syntax must be modified, for precision [Russell] |
Full Idea: I am persuaded that common speech is full of vagueness and inaccuracy, and that any attempt to be precise and accurate requires modification of common speech both as regards vocabulary and as regards syntax. | |
From: Bertrand Russell (Mr Strawson on Referring [1957], p.123) | |
A reaction: It is interesting that he cites the syntax of ordinary language, as well as the vocabulary. The implication is that vagueness can also be a feature of syntax (and hence his pursuit of logical form), which is not normally mentioned |