display all the ideas for this combination of texts
4 ideas
| 23890 | For Plato true wisdom is supernatural [Plato, by Weil] |
| Full Idea: It is evident that Plato regards true wisdom as something supernatural. | |
| From: report of Plato (works [c.375 BCE]) by Simone Weil - God in Plato p.61 | |
| A reaction: Taken literally, I assume this is wrong, but we can empathise with the thought. Wisdom has the feeling of rising above the level of mere knowledge, to achieve the overview I associate with philosophy. |
| 3060 | Plato never mentions Democritus, and wished to burn his books [Plato, by Diog. Laertius] |
| Full Idea: Plato, who mentions nearly all the ancient philosophers, nowhere speaks of Democritus; he wished to burn all of his books, but was persuaded that it was futile. | |
| From: report of Plato (works [c.375 BCE]) by Diogenes Laertius - Lives of Eminent Philosophers 09.7.8 |
| 5435 | An interpreter of a text, because of wider knowledge, can understand it better than its author [Schleiermacher, by Mautner] |
| Full Idea: Schleiermacher proposed that an interpreter of a text may be in a better position to see the author's life and work and historical setting as a whole, and so understand the text better than its author. | |
| From: report of Friedrich Schleiermacher (works [1825]) by Thomas Mautner - Penguin Dictionary of Philosophy p.248 | |
| A reaction: This sounds like a very quaintly old-fashioned enlightenment view which has been swept away by post-modernism, which is why I agree with it. We have a perspective on Descartes now which he could never have dreamt of. |
| 22028 | Unity emerges from understanding particulars, so understanding is prior to seeing unity [Schleiermacher] |
| Full Idea: We only gradually arrive at the knowledge of the inner unity via the understanding of individual utterances, and therefore the art of explication is also presupposed if the inner unity is to be found....The task is infinite, and can never be accomplished. | |
| From: Friedrich Schleiermacher (works [1825], p.235), quoted by Terry Pinkard - German Philosophy 1760-1860 06 | |
| A reaction: [p.235 in ed Bowie 1998] This is the first statement of the hermeneutic circle, which needs whole to grasp parts, and parts to grasp whole. Personally I think the dangers of circles in philosophy are greatly exaggerated. |