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Ideas for 'works', 'Science of Logic' and 'Material Beings'

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5 ideas

1. Philosophy / A. Wisdom / 1. Nature of Wisdom
For Plato true wisdom is supernatural [Plato, by Weil]
     Full Idea: It is evident that Plato regards true wisdom as something supernatural.
     From: report of Plato (works [c.375 BCE]) by Simone Weil - God in Plato p.61
     A reaction: Taken literally, I assume this is wrong, but we can empathise with the thought. Wisdom has the feeling of rising above the level of mere knowledge, to achieve the overview I associate with philosophy.
1. Philosophy / C. History of Philosophy / 2. Ancient Philosophy / b. Pre-Socratic philosophy
Plato never mentions Democritus, and wished to burn his books [Plato, by Diog. Laertius]
     Full Idea: Plato, who mentions nearly all the ancient philosophers, nowhere speaks of Democritus; he wished to burn all of his books, but was persuaded that it was futile.
     From: report of Plato (works [c.375 BCE]) by Diogenes Laertius - Lives of Eminent Philosophers 09.7.8
1. Philosophy / E. Nature of Metaphysics / 6. Metaphysics as Conceptual
If we start with indeterminate being, we arrive at being and nothing as a united pair [Hegel, by Houlgate]
     Full Idea: Presuppositionless thinking which begins by thinking pure, indeterminate being must therefore come to think being and nothing in terms of one another.
     From: report of Georg W.F.Hegel (Science of Logic [1816]) by Stephen Houlgate - An Introduction to Hegel 02 'From indeterminate'
     A reaction: In Houlgate's account this seems to be the key Hegelian thought. Simply by confronting nothingness he gets the idea that one concept can lead to an alternative, and that the two can then be grasped together, which is his dialectic.
Thought about being leads to a string of other concepts, like becoming, quantity, specificity, causality... [Hegel, by Houlgate]
     Full Idea: In the course of (Hegel's) logic, we come to understand that to think being is to think becoming, quality, quantity, specificity, essence and existence, substance and causality, and, ultimately, self-determining reason itself.
     From: report of Georg W.F.Hegel (Science of Logic [1816]) by Stephen Houlgate - An Introduction to Hegel 02 'The Method'
     A reaction: Extraordinary! Houlgate spells out nicely what some commentators seem to gloss over, the huge a priori ambitions of Hegel's thought. I find his entire programme utterly implausible.
We must start with absolute abstraction, with no presuppositions, so we start with pure being [Hegel]
     Full Idea: The beginning must be an absolute - an abstract beginning; and so it may not presuppose anything, must not be mediated by anything or have a ground; rather it is itself to be the ground of the entire science. ...The beginning therefore is pure being.
     From: Georg W.F.Hegel (Science of Logic [1816], p.70), quoted by Stephen Houlgate - An Introduction to Hegel 03 'Logic'
     A reaction: This is the 'presuppositionless' beginning of Hegel's metaphysics, which Houlgate emphasises. Hegel's logic is very obviously a direct descendent of Descartes' Cogito. But it is pure thought, with no mention of a Self.