Combining Texts

Ideas for 'works', 'The Meditations (To Himself)' and 'Maxims'

unexpand these ideas     |    start again     |     choose another area for these texts

display all the ideas for this combination of texts


4 ideas

1. Philosophy / A. Wisdom / 1. Nature of Wisdom
For Plato true wisdom is supernatural [Plato, by Weil]
     Full Idea: It is evident that Plato regards true wisdom as something supernatural.
     From: report of Plato (works [c.375 BCE]) by Simone Weil - God in Plato p.61
     A reaction: Taken literally, I assume this is wrong, but we can empathise with the thought. Wisdom has the feeling of rising above the level of mere knowledge, to achieve the overview I associate with philosophy.
1. Philosophy / A. Wisdom / 2. Wise People
To try to be wise all on one's own is folly [Rochefoucauld]
     Full Idea: To try to be wise all on one's own is sheer folly.
     From: La Rochefoucauld (Maxims [1663], 231)
     A reaction: I agree strongly with this. There are counter-examples, of whom Spinoza may be the greatest, and Nietzsche thought that philosophy was essentially a solitary business, but most of us are not Spinoza or Nietzsche.
A philosopher should have principles ready for understanding, like a surgeon with instruments [Aurelius]
     Full Idea: As physicians have always their instruments and knives ready for cases which suddenly require their skill, so should you have principles ready for the understanding of things divine and human.
     From: Marcus Aurelius (The Meditations (To Himself) [c.170], 3.13)
     A reaction: Nice. Philosophy is the training ground where wisdom and good living are made possible, but it cannot be a substitute for living.
1. Philosophy / C. History of Philosophy / 2. Ancient Philosophy / b. Pre-Socratic philosophy
Plato never mentions Democritus, and wished to burn his books [Plato, by Diog. Laertius]
     Full Idea: Plato, who mentions nearly all the ancient philosophers, nowhere speaks of Democritus; he wished to burn all of his books, but was persuaded that it was futile.
     From: report of Plato (works [c.375 BCE]) by Diogenes Laertius - Lives of Eminent Philosophers 09.7.8