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Ideas for 'talk', 'Elements of Intuitionism (2nd ed)' and 'The Koran'

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3 ideas

1. Philosophy / D. Nature of Philosophy / 3. Philosophy Defined
A philosopher is one who cares about what other people care about [Socrates, by Foucault]
     Full Idea: Socrates asks people 'Are you caring for yourself?' He is the man who cares about the care of others; this is the particular position of the philosopher.
     From: report of Socrates (reports of career [c.420 BCE]) by Michel Foucault - Ethics of the Concern for Self as Freedom p.287
     A reaction: Priests, politicians and psychiatrists also care quite intensely about the concerns of other people. Someone who was intensely self-absorbed with the critical task of getting their own beliefs right would count for me as a philosopher.
1. Philosophy / D. Nature of Philosophy / 6. Hopes for Philosophy
Socrates opened philosophy to all, but Plato confined moral enquiry to a tiny elite [Vlastos on Socrates]
     Full Idea: To confine, as Plato does in 'Republic' IV-VII, moral inquiry to a tiny elite, is to obliterate the Socratic vision which opens up the philosophic life to all.
     From: comment on Socrates (reports of career [c.420 BCE]) by Gregory Vlastos - Socrates: Ironist and Moral Philosopher p.18
     A reaction: This doesn't mean that Plato is necessarily 'elitist'. It isn't elitist to point out that an activity is very difficult.
1. Philosophy / D. Nature of Philosophy / 7. Despair over Philosophy
Instead of prayer and charity, sinners pursue vain disputes and want their own personal scripture [Mohammed]
     Full Idea: The sinners will say 'we never prayed or fed the hungry. We engaged in vain disputes and denied the Day of Reckoning'. Indeed, each one of them demands a scripture of his own to be unrolled before him.
     From: Mohammed (The Koran [c.622], Ch.74)
     A reaction: The implication seems to be that most disputes are 'vain'. The charge that everyone wants a 'scripture of his own' is a nice challenge to the world of liberal education, where we are all enjoined to pursue our personalised routes to our own truth.