display all the ideas for this combination of texts
5 ideas
22002 | Wolff's version of Leibniz dominated mid-18th C German thought [Pinkard] |
Full Idea: The dominant philosophy of mid-eighteenth century Germany was Wolffianism, a codified and almost legalistically organised form of Leibnizian thought. | |
From: Terry Pinkard (German Philosophy 1760-1860 [2002], Intro) | |
A reaction: Kant grew up in this intellectual climate. |
22021 | Romantics explored beautiful subjectivity, and the re-enchantment of nature [Pinkard] |
Full Idea: Early Romanticism can be seen as the exploration of subjective interiority and as the re-enchantment of nature (as organic). Hegel said they had the idea of a 'beautiful soul', which (he said) either paralysed action, or made them smug. | |
From: Terry Pinkard (German Philosophy 1760-1860 [2002], 06) | |
A reaction: [compressed, inc Note 1] A major dilemma of life is the extent of our social engagement, because it makes life worthwhile, but pollutes the mind with continual conflicts. |
22010 | The combination of Kant and the French Revolution was an excited focus for German philosophy [Pinkard] |
Full Idea: After the French Revolution, philosophy suddenly became the key rallying point for an entire generation of German intellectuals, who had been reading Kant as the harbinger of a new order. | |
From: Terry Pinkard (German Philosophy 1760-1860 [2002], Pt II Intro) | |
A reaction: Kant was a harbinger because he offered an autonomous status to each individual, rather than being subservient to a social order. |
22036 | In Hegel's time naturalism was called 'Spinozism' [Pinkard] |
Full Idea: In Hegel's time the shorthand for the Naturalistic worldview was 'Spinozism'. | |
From: Terry Pinkard (German Philosophy 1760-1860 [2002], 10) | |
A reaction: Spinozism hit Germany like a bomb in 1786, when it was reported that the poet Hölderlin was a fan of Spinoza. |
22101 | Philosophy aims to know the truth about the way things are [Aquinas] |
Full Idea: The study of philosophy has as its purpose to know not what people have thought, but rather the truth about the way things are. | |
From: Thomas Aquinas (Sententia on 'De Caelo' [1268], I.22.228), quoted by Kretzmann/Stump - Aquinas, Thomas 05 | |
A reaction: I agree with this deeply unfashionable opinion. Of course, modern investigations must be more sensitive to biases built into language, culture and conceptual schemes. But I am one of those sad old folks who still think truths can be stated. |