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Ideas for 'The Evolution of Logic', 'works' and 'Introduction to 'Personal Identity''

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5 ideas

1. Philosophy / C. History of Philosophy / 4. Later European Philosophy / c. Eighteenth century philosophy
We are all post-Kantians, because he set the current agenda for philosophy [Hart,WD]
     Full Idea: We are all post-Kantians, ...because Kant set an agenda for philosophy that we are still working through.
     From: William D. Hart (The Evolution of Logic [2010], 2)
     A reaction: Hart says that the main agenda is set by Kant's desire to defend the principle of sufficient reason against Hume's attack on causation. I would take it more generally to be the assessment of metaphysics, and of a priori knowledge.
1. Philosophy / D. Nature of Philosophy / 5. Aims of Philosophy / d. Philosophy as puzzles
The problems are the monuments of philosophy [Hart,WD]
     Full Idea: The real monuments of philosophy are its problems.
     From: William D. Hart (The Evolution of Logic [2010], 2)
     A reaction: Presumably he means '....rather than its solutions'. No other subject would be very happy with that sort of claim. Compare Idea 8243. A complaint against analytic philosophy is that it has achieved no consensus at all.
1. Philosophy / F. Analytic Philosophy / 6. Logical Analysis
To study abstract problems, some knowledge of set theory is essential [Hart,WD]
     Full Idea: By now, no education in abstract pursuits is adequate without some familiarity with sets.
     From: William D. Hart (The Evolution of Logic [2010], 10)
     A reaction: A heart-sinking observation for those who aspire to study metaphysics and modality. The question is, what will count as 'some' familiarity? Are only professional logicians now allowed to be proper philosophers?
1. Philosophy / H. Continental Philosophy / 3. Hermeneutics
An interpreter of a text, because of wider knowledge, can understand it better than its author [Schleiermacher, by Mautner]
     Full Idea: Schleiermacher proposed that an interpreter of a text may be in a better position to see the author's life and work and historical setting as a whole, and so understand the text better than its author.
     From: report of Friedrich Schleiermacher (works [1825]) by Thomas Mautner - Penguin Dictionary of Philosophy p.248
     A reaction: This sounds like a very quaintly old-fashioned enlightenment view which has been swept away by post-modernism, which is why I agree with it. We have a perspective on Descartes now which he could never have dreamt of.
Unity emerges from understanding particulars, so understanding is prior to seeing unity [Schleiermacher]
     Full Idea: We only gradually arrive at the knowledge of the inner unity via the understanding of individual utterances, and therefore the art of explication is also presupposed if the inner unity is to be found....The task is infinite, and can never be accomplished.
     From: Friedrich Schleiermacher (works [1825], p.235), quoted by Terry Pinkard - German Philosophy 1760-1860 06
     A reaction: [p.235 in ed Bowie 1998] This is the first statement of the hermeneutic circle, which needs whole to grasp parts, and parts to grasp whole. Personally I think the dangers of circles in philosophy are greatly exaggerated.