display all the ideas for this combination of texts
5 ideas
22396 | We take courage, temperance, wisdom and justice as moral, but Aristotle takes wisdom as intellectual [Foot] |
Full Idea: For us there are four cardinal moral virtues: courage, temperance, wisdom and justice. But Aristotle and Aquinas call only three of these virtues moral virtues; practical wisdom (phronesis, prudentia) they class with the intellectual virtues. | |
From: Philippa Foot (Virtues and Vices [1978], p.2) | |
A reaction: I'm not sure about 'for us'. How many of us rank temperance as a supreme virtue? Aristotle ranks phronesis (which I think of as 'common sense') as the key enabler of the moral virtues, making it unlike the other intellectual virtues. |
22397 | Wisdom is open to all, and not just to the clever or well trained [Foot] |
Full Idea: Knowledge that can be acquired only by someone who is clever or who has access to special training is not counted as part of wisdom. | |
From: Philippa Foot (Virtues and Vices [1978], p.6) | |
A reaction: Consider Pierre's peasant friend Platon Karatayev in 'War and Peace'. I assume 'special training' rules out anyone with a philosophy degree. |
13466 | We are all post-Kantians, because he set the current agenda for philosophy [Hart,WD] |
Full Idea: We are all post-Kantians, ...because Kant set an agenda for philosophy that we are still working through. | |
From: William D. Hart (The Evolution of Logic [2010], 2) | |
A reaction: Hart says that the main agenda is set by Kant's desire to defend the principle of sufficient reason against Hume's attack on causation. I would take it more generally to be the assessment of metaphysics, and of a priori knowledge. |
13477 | The problems are the monuments of philosophy [Hart,WD] |
Full Idea: The real monuments of philosophy are its problems. | |
From: William D. Hart (The Evolution of Logic [2010], 2) | |
A reaction: Presumably he means '....rather than its solutions'. No other subject would be very happy with that sort of claim. Compare Idea 8243. A complaint against analytic philosophy is that it has achieved no consensus at all. |
13515 | To study abstract problems, some knowledge of set theory is essential [Hart,WD] |
Full Idea: By now, no education in abstract pursuits is adequate without some familiarity with sets. | |
From: William D. Hart (The Evolution of Logic [2010], 10) | |
A reaction: A heart-sinking observation for those who aspire to study metaphysics and modality. The question is, what will count as 'some' familiarity? Are only professional logicians now allowed to be proper philosophers? |