Combining Texts

Ideas for 'Unconscious Cerebral Initiative', 'Causal and Metaphysical Necessity' and 'Reference and Necessity'

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9 ideas

10. Modality / A. Necessity / 5. Metaphysical Necessity
If something is possible, but not nomologically possible, we need metaphysical possibility [Shoemaker]
     Full Idea: If it is possible that there could be possible states of affairs that are not nomologically possible, don't we therefore need a notion of metaphysical possibility that outruns nomological possibility?
     From: Sydney Shoemaker (Causal and Metaphysical Necessity [1998], VI)
     A reaction: Shoemaker rejects this possibility (p.425). I sympathise. So there is 'natural' possibility (my preferred term), which is anything which stuff, if it exists, could do, and 'logical' possibility, which is anything that doesn't lead to contradiction.
10. Modality / D. Knowledge of Modality / 1. A Priori Necessary
Once you give up necessity as a priori, causal necessity becomes the main type of necessity [Shoemaker]
     Full Idea: Once the obstacle of the deeply rooted conviction that necessary truths should be knowable a priori is removed, ...causal necessity is (pretheoretically) the very paradigm of necessity, in ordinary usage and in dictionaries.
     From: Sydney Shoemaker (Causal and Metaphysical Necessity [1998], VII)
     A reaction: The a priori route seems to lead to logical necessity, just by doing a priori logic, and also to metaphysical necessity, by some sort of intuitive vision. This is a powerful idea of Shoemaker's (implied, of course, in Kripke).
10. Modality / D. Knowledge of Modality / 4. Conceivable as Possible / a. Conceivable as possible
Empirical evidence shows that imagining a phenomenon can show it is possible [Shoemaker]
     Full Idea: We have abundant empirical evidence that when we can imagine some phenomenal situation, e.g., imagine things appearing certain ways, such a situation could actually exist.
     From: Sydney Shoemaker (Causal and Metaphysical Necessity [1998], VI)
     A reaction: There seem to be good reasons for holding the opposite view too. We can imagine gold appearing to be all sorts of colours, but that doesn't make it possible. What does empirical evidence really tell us here?
Imagination reveals conceptual possibility, where descriptions avoid contradiction or incoherence [Shoemaker]
     Full Idea: Imaginability can give us access to conceptual possibility, when we come to believe situations to be conceptually possible by reflecting on their descriptions and seeing no contradiction or incoherence.
     From: Sydney Shoemaker (Causal and Metaphysical Necessity [1998], VI)
     A reaction: If take the absence of contradiction to indicate 'logical' possibility, but the absence of incoherence is more interesting, even if it is a bit vague. He is talking of 'situations', which I take to be features of reality. A priori synthetic?
10. Modality / E. Possible worlds / 1. Possible Worlds / a. Possible worlds
If it might be true, it might be true in particular ways, and possible worlds describe such ways [Stalnaker]
     Full Idea: A clarifying assumption is that if something might be true, then it might be true in some particular way. …Possible worlds begin from this, and the assumption that what might be true can be described as how a possibility might be realised.
     From: Robert C. Stalnaker (Reference and Necessity [1997], 2)
     A reaction: This is a leading practitioner giving his best shot at explaining the rationale of the possible worlds approach, addressed to many sceptics. Most sceptics, I think, don't understand the qualifications the practitioners apply to their game.
Possible worlds are ontologically neutral, but a commitment to possibilities remains [Stalnaker]
     Full Idea: I argue for the metaphysical neutrality of the possible worlds framework, but I do not suggest that its use is free of ontological commitment to possibilities (ways things might be, counterfactual situations, possible states of worlds).
     From: Robert C. Stalnaker (Reference and Necessity [1997], 2)
     A reaction: Glad to hear this, as I have always been puzzled at possible aspirations to eliminate modality (such as possibility) by introducing 'possible' worlds. Commitment to possibilities I take to be basic and unavoidable.
Possible worlds allow discussion of modality without controversial modal auxiliaries [Stalnaker]
     Full Idea: The main benefit of the possible worlds move is to permit one to paraphrase modal claims in an extensional language that has quantifiers, but no modal auxiliaries, so the semantic stucture of modal discourse can be discussed without the controversies.
     From: Robert C. Stalnaker (Reference and Necessity [1997], 2)
     A reaction: The strategy introduces the controversy of possible worlds instead, but since they just boil down to collections of objects with properties, classical logic can reign. Possible worlds are one strategy alongside many others.
10. Modality / E. Possible worlds / 2. Nature of Possible Worlds / a. Nature of possible worlds
Kripke's possible worlds are methodological, not metaphysical [Stalnaker]
     Full Idea: The possible worlds framework that Kripke introduces should be understood not as a metaphysical theory, but as a methodological framework.
     From: Robert C. Stalnaker (Reference and Necessity [1997], Intro)
     A reaction: That's certainly how I see possible worlds. I lose no sleep over whether they exist. I just take a set of possible worlds to be like cells in a spreadsheet, or records in a database.
10. Modality / E. Possible worlds / 3. Transworld Objects / b. Rigid designation
Rigid designation seems to presuppose that differing worlds contain the same individuals [Stalnaker]
     Full Idea: A rigid designator is a designator that denotes the same individual in all possible worlds; doesn't this presuppose that the same individuals can be found in differing possible worlds?
     From: Robert C. Stalnaker (Reference and Necessity [1997], 5)
     A reaction: This is part of Stalnaker's claim that Kripke already has a metaphysics in place when he starts on his semantics and his theory of reference. Kripke needs a global domain, not a variable domain. Possibilities suggest variable domains to me.