Combining Texts

Ideas for 'Mind and Its Place in Nature', 'Metaphysics' and 'fragments/reports'

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4 ideas

10. Modality / A. Necessity / 2. Nature of Necessity
Necessity makes alternatives impossible [Aristotle]
     Full Idea: Necessity is what makes it impossible for something to be other than it is.
     From: Aristotle (Metaphysics [c.324 BCE], 1015b03)
     A reaction: Note that necessity here seems like an active force, rather than a mere description of a logical or metaphysical state of affairs. The underlying idea seems to be that essences enforce necessities, but it doesn't say that here.
10. Modality / A. Necessity / 5. Metaphysical Necessity
The first way of enquiry involves necessary existence [Parmenides]
     Full Idea: The first way of enquiry is the one that IT IS, and it is not possible for IT NOT TO BE, which is the way of credibility, for it follows truth.
     From: Parmenides (fragments/reports [c.474 BCE], B02), quoted by Simplicius - On Aristotle's 'Physics' 9.116.28-
     A reaction: also Proclus 'Timeus'
10. Modality / A. Necessity / 6. Logical Necessity
A thing has a feature necessarily if its denial brings a contradiction [Aristotle]
     Full Idea: If anything has the property of being perishable it has it of necessity, on pain of one and the same thing being perishable and imperishable.
     From: Aristotle (Metaphysics [c.324 BCE], 1059a05)
     A reaction: Of course the perishable could become imperishable over time, without contradiction. This illustrates the foundational idea that a proposition is necessary if its negation is a contradiction. [...actually this argument is invalid as it stands!]
10. Modality / A. Necessity / 8. Transcendental Necessity
Necessity sets limits on being, in order to give it identity [Parmenides]
     Full Idea: Powerful necessity holds Being in the bonds of a limit, which constrains it round about, because divine law decrees that Being shall not be without boundary. For it is not lacking, but if it were spatially infinite, it would lack everything.
     From: Parmenides (fragments/reports [c.474 BCE], B08 ll.?), quoted by Simplicius - On Aristotle's 'Physics' 9.145.1-