display all the ideas for this combination of texts
3 ideas
12465 | Concrete worlds, unlike fictions, at least offer evidence of how the actual world could be [Jacobs] |
Full Idea: Lewis's concrete worlds give a better account of modality (than fictional worlds). When I learn that a man like me drives a truck, I gain evidence for the fact that I can drive a truck. | |
From: Jonathan D. Jacobs (A Powers Theory of Modality [2010], §3) | |
A reaction: Cf. Idea 12464. Jacobs still rightly rejects this as an account of possibility, since the possibility that I might drive a truck must be rooted in me, not in some other person who drives a truck, even if that person is very like me. |
12464 | If some book described a possibe life for you, that isn't what makes such a life possible [Jacobs] |
Full Idea: Suppose somewhere deep in the rain forest is a book that includes a story about you as a truck-driver. I doubt that you would be inclined the think that that story, that book, is the reason you could have been a truck driver. | |
From: Jonathan D. Jacobs (A Powers Theory of Modality [2010], §3) | |
A reaction: This begins to look like a totally overwhelming and obvious reason why possible worlds (especially as stories) don't give a good metaphysical account of possibility. They provide a semantic structure for modal reasoning, but that is entirely different. |
12469 | Possible worlds semantics gives little insight into modality [Jacobs] |
Full Idea: If we want our semantics for modality to give us insight into the truthmakers for modality, then possible worlds semantics is inadequate. | |
From: Jonathan D. Jacobs (A Powers Theory of Modality [2010], §4.4) | |
A reaction: [See the other ideas of Jacobs (and Jubien) for this] It is an interesting question whether a semantics for a logic is meant to give us insight into how things really are, or whether it just builds nice models. Satisfaction, or truth? |