Combining Texts

Ideas for 'Mahaprajnaparamitashastra', 'Intro to 'Modality and Tense'' and 'Axioms for the Part Relation'

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3 ideas

10. Modality / A. Necessity / 3. Types of Necessity
The three basic types of necessity are metaphysical, natural and normative [Fine,K]
     Full Idea: There are three basic forms of necessity - the metaphysical (sourced in the identity of objects); natural necessity (in the 'fabric' of the universe); and normative necessity (in the realm of norms and values).
     From: Kit Fine (Intro to 'Modality and Tense' [2005], p. 7)
     A reaction: Earlier he has allowed, as less 'basic', logical necessity (in logical forms), and analytic necessity (in meaning). Fine insists that the three kinds should be kept separate (so no metaphysical necessities about nature). I resent this.
10. Modality / A. Necessity / 5. Metaphysical Necessity
Metaphysical necessity may be 'whatever the circumstance', or 'regardless of circumstances' [Fine,K]
     Full Idea: There are two fundamental ways in which a property may be metaphysically necessary: it may be a worldly necessity, true whatever the circumstances; or it may be a transcendent necessity, true regardless of the circumstances.
     From: Kit Fine (Intro to 'Modality and Tense' [2005], p.10)
     A reaction: [See Fine's 'Necessity and Non-Existence' for further details] The distinction seems to be that the first sort needs some circumstances (e.g. a physical world?), whereas the second sort doesn't (logical relations?). He also applies it to existence.
10. Modality / A. Necessity / 11. Denial of Necessity
Empiricists suspect modal notions: either it happens or it doesn't; it is just regularities. [Fine,K]
     Full Idea: Empiricists have always been suspicious of modal notions: the world is an on-or-off matter - either something happens or it does not. ..Empiricists, in so far as they have been able to make sense of modality, have tended to see it as a form of regularity.
     From: Kit Fine (Intro to 'Modality and Tense' [2005], p. 1)
     A reaction: Fine is discussing the two extreme views of Quine and Lewis. It is one thing to have views about what is possible, and another to include possibilities 'in your ontology'. Our imagination competes with our extrapolations from actuality.