Combining Texts

Ideas for 'Parmenides', 'Problems in the Explanation of Action' and 'The Conscious Mind'

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3 ideas

10. Modality / A. Necessity / 5. Metaphysical Necessity
Strong metaphysical necessity allows fewer possible worlds than logical necessity [Chalmers]
     Full Idea: The hypothesized modality of 'strong' metaphysical necessity says there are fewer metaphysically possible worlds than there are logically possible worlds, and the a posteriori necessities can stem from factors independent of the semantics of terms.
     From: David J.Chalmers (The Conscious Mind [1996], 2.4.2)
     A reaction: Chalmers sets this up in order to reject it. He notes that it involves a big gap between conceivability and possibility. If a world is logically possible but metaphysically impossible, then it is impossible, surely?
Metaphysical necessity is a bizarre, brute and inexplicable constraint on possibilities [Chalmers]
     Full Idea: Strong metaphysical necessities will put constraints on the space of possible worlds that are brute and inexplicable. That's fine for our world, but bizarre for possible worlds. The realm of the possible has no room for such arbitrary constraint.
     From: David J.Chalmers (The Conscious Mind [1996], 2.4.2)
     A reaction: He would say this, given that he wants zombies to be possible, just because he thinks he can conceive of them. Presumably he thinks a raging bonfire with no flames is also possible. His objection here is weak.
10. Modality / A. Necessity / 10. Impossibility
How can we know the metaphysical impossibilities; the a posteriori only concerns this world [Chalmers]
     Full Idea: If some worlds are metaphysically impossible, it seems that we could never know it. By assumption the information is not available a priori, and a posteriori information only tells us about our world.
     From: David J.Chalmers (The Conscious Mind [1996], 2.4.2)
     A reaction: You need essentialism to reply to this. If you discover the essence of something, you can predict its possibilities. You discover the natures of the powers and dispositions of actuality.