Combining Texts
Ideas for
'On the Question of Absolute Undecidability', 'Tractatus Logico-Philosophicus' and 'Necessity and Non-Existence'
expand these ideas
|
start again
|
choose
another area for these texts
display all the ideas for this combination of texts
13 ideas
10. Modality / A. Necessity / 3. Types of Necessity
|
9442
|
The only necessity is logical necessity [Wittgenstein]
|
10. Modality / A. Necessity / 8. Transcendental Necessity
|
15064
|
Proper necessary truths hold whatever the circumstances; transcendent truths regardless of circumstances [Fine,K]
|
10. Modality / C. Sources of Modality / 6. Necessity from Essence
|
15070
|
It is the nature of Socrates to be a man, so necessarily he is a man [Fine,K]
|
10. Modality / D. Knowledge of Modality / 1. A Priori Necessary
|
23495
|
The tautologies of logic show the logic of language and the world [Wittgenstein]
|
10. Modality / D. Knowledge of Modality / 4. Conceivable as Possible / a. Conceivable as possible
|
23487
|
What is thinkable is possible [Wittgenstein]
|
10. Modality / E. Possible worlds / 1. Possible Worlds / a. Possible worlds
|
23470
|
Each thing is in a space of possible facts [Wittgenstein]
|
10. Modality / E. Possible worlds / 2. Nature of Possible Worlds / a. Nature of possible worlds
|
15069
|
Possible worlds may be more limited, to how things might actually turn out [Fine,K]
|
|
15068
|
The actual world is a totality of facts, so we also think of possible worlds as totalities [Fine,K]
|
|
23507
|
Unlike the modern view of a set of worlds, Wittgenstein thinks of a structured manifold of them [Wittgenstein, by White,RM]
|
|
23469
|
An imagined world must have something in common with the real world [Wittgenstein]
|
10. Modality / E. Possible worlds / 3. Transworld Objects / a. Transworld identity
|
11027
|
To know an object you must know all its possible occurrences [Wittgenstein]
|
|
23465
|
The 'form' of an object is its possible roles in facts [Wittgenstein]
|
10. Modality / E. Possible worlds / 3. Transworld Objects / d. Haecceitism
|
12869
|
Two objects may only differ in being different [Wittgenstein]
|