display all the ideas for this combination of texts
7 ideas
| 547 | The ability to teach is a mark of true knowledge [Aristotle] |
| Full Idea: The ability to teach is a distinguishing mark between the knowledgeable and the ignorant man. | |
| From: Aristotle (Metaphysics [c.324 BCE], 0981b04) |
| 4537 | We can't know whether there is knowledge if we don't know what it is [Nietzsche] |
| Full Idea: If we do not know what knowledge is, we cannot possibly answer the question of whether there is knowledge. | |
| From: Friedrich Nietzsche (The Will to Power (notebooks) [1888], §530) | |
| A reaction: Obviously Nietzsche is pessimistic about the prospects here, but this is a motto for the whole modern analysis of knowledge, and (besides) we have lots of things (like a concept of identity) which we can't define. |
| 4485 | Every belief is a considering-something-true [Nietzsche] |
| Full Idea: Every belief is a considering-something-true. | |
| From: Friedrich Nietzsche (The Will to Power (notebooks) [1888], §015) | |
| A reaction: This is correct, I think, but a little perplexing coming from Nietzsche, who seems to deny objective truth. Presumably we should follow instinct, rather than 'belief'. |
| 10950 | Things are produced from skill if the form of them is in the mind [Aristotle] |
| Full Idea: Things are produced from skill if the form of them is in the mind. | |
| From: Aristotle (Metaphysics [c.324 BCE], 1032a33) | |
| A reaction: This resembles the legal notion of 'mens rea', the conscious intention to commit the deed. |
| 546 | It takes skill to know causes, not experience [Aristotle] |
| Full Idea: The skilled know the cause, whereas the experienced do not. | |
| From: Aristotle (Metaphysics [c.324 BCE], 0981a29) |
| 544 | Experience knows particulars, but only skill knows universals [Aristotle] |
| Full Idea: Experience is the knowledge of particulars and skill that of universals. | |
| From: Aristotle (Metaphysics [c.324 BCE], 0981a14) |
| 4487 | A note for asses: What convinces is not necessarily true - it is merely convincing [Nietzsche] |
| Full Idea: What convinces is not necessarily true - it is merely convincing (a note for asses). | |
| From: Friedrich Nietzsche (The Will to Power (notebooks) [1888], §017) | |
| A reaction: I hope I am not such an ass that I need Nietzsche to explain this, as I have always thought it true. Many good modern epistemologists seem to me guilty of this error, though. Pragmatists, riff-raff like that… |