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Ideas for 'fragments/reports', 'Locke on Human Understanding' and 'Essays on Intellectual Powers 6: Judgement'

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3 ideas

11. Knowledge Aims / B. Certain Knowledge / 4. The Cogito
If someone denies that he is thinking when he is conscious of it, we can only laugh [Reid]
     Full Idea: If any man could be found so frantic as to deny that he thinks, while he is conscious of it, I may wonder, I may laugh, or I may pity him, but I cannot reason the matter with him.
     From: Thomas Reid (Essays on Intellectual Powers 6: Judgement [1785], 5)
     A reaction: An example of the influence of Descartes' Cogito running through all subsequent European philosophy. There remain the usual questions about personal identity which then arise, but Reid addresses those.
11. Knowledge Aims / C. Knowing Reality / 1. Perceptual Realism / b. Direct realism
The existence of ideas is no more obvious than the existence of external objects [Reid]
     Full Idea: If external objects be perceived immediately, we have the same reason to believe their existence as philosophers have to believe the existence of ideas.
     From: Thomas Reid (Essays on Intellectual Powers 6: Judgement [1785], 5)
     A reaction: He doesn't pay much attention to mirages and delusions, but in difficult conditions of perception we are confident of our experiences but doubtful about the objects they represent.
11. Knowledge Aims / C. Knowing Reality / 4. Solipsism
We are only aware of other beings through our senses; without that, we are alone in the universe [Reid]
     Full Idea: We can have no communication, no correspondence or society with any created being, but by means of our senses. And, until we rely on their testimony, we must consider ourselves as being alone in the universe.
     From: Thomas Reid (Essays on Intellectual Powers 6: Judgement [1785], 5)
     A reaction: I'm not aware of any thinker before this so directly addressing solipsism. Even the champion of direct and common sense realism has to recognise the intermediary of our senses when accepting other minds.