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Ideas for 'fragments/reports', 'Letters to Descartes' and 'Enquiry Conc Human Understanding'

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5 ideas

11. Knowledge Aims / A. Knowledge / 4. Belief / a. Beliefs
Belief is stronger, clearer and steadier than imagination [Hume]
     Full Idea: Belief is nothing but a more vivid, lively, forcible, firm, steady conception of an object, than what the imagination alone is ever able to attain.
     From: David Hume (Enquiry Conc Human Understanding [1748], V.II.40)
11. Knowledge Aims / A. Knowledge / 4. Belief / b. Elements of beliefs
Belief can't be a concept plus an idea, or we could add the idea to fictions [Hume]
     Full Idea: What is the difference between fiction and belief? It can't be a peculiar idea annexed to a conception which commands our assent, and is wanting to fiction, for then the mind could voluntarily annex this idea to any fiction, and believe what it pleases.
     From: David Hume (Enquiry Conc Human Understanding [1748], V.II.39)
Belief is just a particular feeling attached to ideas of objects [Hume]
     Full Idea: When an object is present to memory or senses, custom carries the imagination to that object which is usually conjoined with it. This carries a feeling different from the loose reveries of fantasy, and in this consists the whole nature of belief.
     From: David Hume (Enquiry Conc Human Understanding [1748], V.II.39)
11. Knowledge Aims / A. Knowledge / 4. Belief / d. Cause of beliefs
'Natural beliefs' are unavoidable, whatever our judgements [Hume, by Strawson,G]
     Full Idea: Hume has a doctrine of "natural belief", about the sorts of things we can't help believing, in 'common' or everyday life, irrespective of our philosophical conclusions.
     From: report of David Hume (Enquiry Conc Human Understanding [1748]) by Galen Strawson - The Secret Connexion App C
Beliefs are built up by resemblance, contiguity and causation [Hume]
     Full Idea: Belief, where it reaches beyond the memory or senses, arises from resemblance, contiguity or causation, with the same transition of thought and vivacity of conception.
     From: David Hume (Enquiry Conc Human Understanding [1748], V.II.44)