Combining Texts

Ideas for 'The Elm and the Expert', 'The Problem of Knowledge' and 'Principles of Philosophy of the Future'

unexpand these ideas     |    start again     |     choose another area for these texts

display all the ideas for this combination of texts


5 ideas

11. Knowledge Aims / B. Certain Knowledge / 5. Cogito Critique
Knowing I exist reveals nothing at all about my nature [Ayer]
     Full Idea: To know that one exists is not to know anything about oneself any more than knowing that 'this' exists is knowing anything about 'this'.
     From: A.J. Ayer (The Problem of Knowledge [1956], 2.iii)
     A reaction: Descartes proceeds to define himself as a 'thinking thing', inferring that thinking is his essence. Ayer casts nice doubt on that.
To say 'I am not thinking' must be false, but it might have been true, so it isn't self-contradictory [Ayer]
     Full Idea: To say 'I am not thinking' is self-stultifying since if it is said intelligently it must be false: but it is not self-contradictory. The proof that it is not self-contradictory is that it might have been false.
     From: A.J. Ayer (The Problem of Knowledge [1956], 2.iii)
     A reaction: If it doesn't imply a contradiction, then it is not a necessary truth, which is what it is normally taken to be. Is 'This is a sentence' necessarily true? It might not have been one, if the rules of English syntax changed recently.
'I know I exist' has no counterevidence, so it may be meaningless [Ayer]
     Full Idea: If there is no experience at all of finding out that one is not conscious, or that one does not exist, ..it is tempting to say that sentences like 'I exist', 'I am conscious', 'I know that I exist' do not express genuine propositions.
     From: A.J. Ayer (The Problem of Knowledge [1956], 2.iii)
     A reaction: This is, of course, an application of the somewhat discredited verification principle, but the fact that strictly speaking the principle has been sort of refuted does not mean that we should not take it seriously, and be influenced by it.
11. Knowledge Aims / C. Knowing Reality / 3. Idealism / b. Transcendental idealism
Consciousness is absolute reality, and everything exists through consciousness [Feuerbach]
     Full Idea: Consciousness is the absolute reality, the measure of all existence; all that exists, exists only as being for consciousness, as comprehended in consciousness; for consciousness is first and foremost being.
     From: Ludwig Feuerbach (Principles of Philosophy of the Future [1843], §17)
     A reaction: This is Feuerbach declaring himself in favour of idealism even as he was trying to rebel against it, and move towards a more sensuous and human view of the world. I just see idealists as confusing ontology and epistemology.
11. Knowledge Aims / C. Knowing Reality / 4. Solipsism
Ideas arise through communication, and reason is reached through community [Feuerbach]
     Full Idea: Only through communication and conversation between man and man do ideas arise; not alone, but only with others, does one reach notions and reason in general.
     From: Ludwig Feuerbach (Principles of Philosophy of the Future [1843], §41)
     A reaction: This is a strikingly modern view of the solipsism problem, and is close in spirit to Wittgenstein's Private Language Argument (Ideas 4143 +4158). Feuerbach is interested in universals rather than rules. I prefer Feuerbach.