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4 ideas
8878 | It is acceptable to say a supermarket door 'knows' someone is approaching [Sosa] |
Full Idea: I am quite flexible on epistemic terminology, and am even willing to grant that a supermarket door can 'know' that someone is approaching. | |
From: Ernest Sosa (Beyond internal Foundations to external Virtues [2003], 6.6) | |
A reaction: I take this amazing admission to be a hallmark of externalism. Sosa must extend this to thermostats. So flowers know the sun has come out. This is knowledge without belief. Could the door ever be 'wrong'? |
18974 | Truth is a species of good, being whatever proves itself good in the way of belief [James] |
Full Idea: Truth is one species of good, and not, as is usually supposed, a category distinct from good, and co-ordinate with it. The true is whatever proves itself to be good in the way of belief, and good, too, for definite, assignable reasons. | |
From: William James (Pragmatism - eight lectures [1907], Lec 2) | |
A reaction: The trouble is that false optimism can often often be what is 'good in the way of belief'. That said, I think quite a good way to specify 'truth' is 'success in belief', but I mean intrinsically successful, not pragmatically successful. |
23078 | Opinions are fine, but having convictions means something has gone wrong [Cioran] |
Full Idea: To have opinions is inevitable, is natural; to have convictions is less so. Each time I meet someone who has convictions, I wonder what intellectual vice, what flaw has caused him to acquire such a thing. | |
From: E.M. Cioran (The Trouble with Being Born [1973], 12) | |
A reaction: 'The best lack all conviction/ While the worst are full of passionate intensity' (Yeats). I agree with this. Convictions are so often accompanied by anger. |
23073 | Convictions are failures to study anything thoroughly [Cioran] |
Full Idea: We have convictions only if we have studied nothing thoroughly. | |
From: E.M. Cioran (The Trouble with Being Born [1973], 08) | |
A reaction: Excellent! I cannot imagine studying anything at all in great depth without it resulting in a dwindling expectation of full understanding. Philosophy in spades, but also probably any topic in history. |