Combining Texts
Ideas for
'fragments/reports', 'Critique of Pure Reason' and 'Structure of Scientific Revolutions (2nd ed)'
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19 ideas
11. Knowledge Aims / A. Knowledge / 1. Knowledge
20944
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Knowledge is threefold: apprehension, reproduction by imagination, recognition by concepts [Kant, by Bowie]
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5617
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Knowledge begins with intuitions, moves to concepts, and ends with ideas [Kant]
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11. Knowledge Aims / A. Knowledge / 2. Understanding
16898
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Understanding essentially involves singular elements [Kant, by Burge]
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15627
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Kant showed that the understanding (unlike reason) concerns what is finite and conditioned [Kant, by Hegel]
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5573
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Reason is distinct from understanding, and is the faculty of rules or principles [Kant]
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11. Knowledge Aims / A. Knowledge / 4. Belief / a. Beliefs
5634
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Opinion is subjectively and objectively insufficient; belief is subjective but not objective; knowledge is both [Kant]
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11. Knowledge Aims / B. Certain Knowledge / 5. Cogito Critique
5590
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'I think therefore I am' is an identity, not an inference (as there is no major premise) [Kant]
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11. Knowledge Aims / C. Knowing Reality / 2. Phenomenalism
5601
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There are possible inhabitants of the moon, but they are just possible experiences [Kant]
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11. Knowledge Aims / C. Knowing Reality / 3. Idealism / a. Idealism
22003
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We have no sensual experience of time and space, so they must be 'ideal' [Kant, by Pinkard]
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21456
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Objects having to be experiencable is not the same as full idealism [Gardner on Kant]
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21446
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If we disappeared, then all relations of objects, and time and space themselves, disappear too [Kant]
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11. Knowledge Aims / C. Knowing Reality / 3. Idealism / b. Transcendental idealism
6910
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Kant's idealism is a limited idealism based on the viewpoint of empiricism [Kant, by Feuerbach]
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6909
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In Kantian idealism, objects fit understanding, not vice versa [Kant, by Feuerbach]
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21440
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For Kant experience is either structured like reality, or generates reality's structure [Kant, by Gardner]
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22006
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The concepts that make judgeable experiences possible are created spontaneously [Kant, by Pinkard]
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21442
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'Transcendental' cognition concerns what can be known a priori of its mode [Kant]
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5568
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We cannot know things in themselves, but are confined to appearances [Kant]
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5581
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We have proved that bodies are appearances of the outer senses, not things in themselves [Kant]
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21956
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Everything we intuit is merely a representation, with no external existence (Transcendental Idealism) [Kant]
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