display all the ideas for this combination of texts
5 ideas
11239 | The notion of a priori truth is absent in Aristotle [Aristotle, by Politis] |
Full Idea: The notion of a priori truth is conspicuously absent in Aristotle. | |
From: report of Aristotle (works [c.330 BCE]) by Vassilis Politis - Aristotle and the Metaphysics 1.5 | |
A reaction: Cf. Idea 11240. |
16887 | Frege's concept of 'self-evident' makes no reference to minds [Frege, by Burge] |
Full Idea: Frege's terms that translate 'self-evident' usually make no explicit reference to actual minds. | |
From: report of Gottlob Frege (works [1890]) by Tyler Burge - Frege on Knowing the Foundations 4 | |
A reaction: This follows the distinction in Aquinas, between things that are intrinsically self-evident, and things that are self-evident to particular people. God, presumably, knows all of the former. |
16894 | An apriori truth is grounded in generality, which is universal quantification [Frege, by Burge] |
Full Idea: Generality for Frege is simply universal quantification; what makes a truth apriori is that its ultimate grounds are universally quantified. | |
From: report of Gottlob Frege (works [1890]) by Tyler Burge - Frege on Apriority (with ps) 2 |
23312 | Aristotle is a rationalist, but reason is slowly acquired through perception and experience [Aristotle, by Frede,M] |
Full Idea: Aristotle is a rationalist …but reason for him is a disposition which we only acquire over time. Its acquisition is made possible primarily by perception and experience. | |
From: report of Aristotle (works [c.330 BCE]) by Michael Frede - Aristotle's Rationalism p.173 | |
A reaction: I would describe this process as the gradual acquisition of the skill of objectivity, which needs the right knowledge and concepts to evaluate new experiences. |
16111 | Aristotle wants to fit common intuitions, and therefore uses language as a guide [Aristotle, by Gill,ML] |
Full Idea: Since Aristotle generally prefers a metaphysical theory that accords with common intuitions, he frequently relies on facts about language to guide his metaphysical claims. | |
From: report of Aristotle (works [c.330 BCE]) by Mary Louise Gill - Aristotle on Substance Ch.5 | |
A reaction: I approve of his procedure. I take intuition to be largely rational justifications too complex for us to enunciate fully, and language embodies folk intuitions in its concepts (especially if the concepts occur in many languages). |