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Ideas for 'works', 'Theory Change and the Indeterminacy of Reference' and 'Phenomenology of Perception'

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4 ideas

12. Knowledge Sources / A. A Priori Knowledge / 1. Nature of the A Priori
11239 The notion of a priori truth is absent in Aristotle [Aristotle, by Politis]
     Full Idea: The notion of a priori truth is conspicuously absent in Aristotle.
     From: report of Aristotle (works [c.330 BCE]) by Vassilis Politis - Aristotle and the Metaphysics 1.5
     A reaction: Cf. Idea 11240.
12. Knowledge Sources / B. Perception / 5. Interpretation
20750 The mind does not unite perceptions, because they flow into one another [Merleau-Ponty]
     Full Idea: I do not have one perception, then another, and between them a link brought about by the mind. Rather, each perspective merges into the other [against a unified background].
     From: Maurice Merleau-Ponty (Phenomenology of Perception [1945], p.329-30), quoted by Kevin Aho - Existentialism: an introduction 3 'Perceptual'
     A reaction: I take this to be another piece of evidence pointing to realism as the best explanation of experience. A problem for Descartes is what unites the sequence of thoughts.
12. Knowledge Sources / C. Rationalism / 1. Rationalism
23312 Aristotle is a rationalist, but reason is slowly acquired through perception and experience [Aristotle, by Frede,M]
     Full Idea: Aristotle is a rationalist …but reason for him is a disposition which we only acquire over time. Its acquisition is made possible primarily by perception and experience.
     From: report of Aristotle (works [c.330 BCE]) by Michael Frede - Aristotle's Rationalism p.173
     A reaction: I would describe this process as the gradual acquisition of the skill of objectivity, which needs the right knowledge and concepts to evaluate new experiences.
12. Knowledge Sources / E. Direct Knowledge / 2. Intuition
16111 Aristotle wants to fit common intuitions, and therefore uses language as a guide [Aristotle, by Gill,ML]
     Full Idea: Since Aristotle generally prefers a metaphysical theory that accords with common intuitions, he frequently relies on facts about language to guide his metaphysical claims.
     From: report of Aristotle (works [c.330 BCE]) by Mary Louise Gill - Aristotle on Substance Ch.5
     A reaction: I approve of his procedure. I take intuition to be largely rational justifications too complex for us to enunciate fully, and language embodies folk intuitions in its concepts (especially if the concepts occur in many languages).