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Ideas for 'fragments/reports', 'Languages of Art (2nd edn)' and 'Subjective View: sec qualities and indexicals'

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13 ideas

12. Knowledge Sources / B. Perception / 2. Qualities in Perception / b. Primary/secondary
Being red simply consists in looking red [McGinn]
     Full Idea: What we should claim is that being red consists in looking red.
     From: Colin McGinn (Subjective View: sec qualities and indexicals [1983], 2)
     A reaction: A very nice simple account. There is more to being square than looking square (which may not even guarantee that it is square). That's the primary/secondary distinction in a nut shell. But red things don't look red in the dark. Sufficient, not necessary.
Relativity means differing secondary perceptions are not real disagreements [McGinn]
     Full Idea: Relativity permits differences in the perceived secondary qualities not to imply genuine disagreement, whereas perceived differences of primary qualities imply that at least one perceiver is in error.
     From: Colin McGinn (Subjective View: sec qualities and indexicals [1983], 2)
     A reaction: An example of 'relativity' is colour blindness. Sounds good, but what of one perceiver seeing a square as square, and another seeing it obliquely as a parallelogram? The squareness then seems more like a theory than a perception.
Phenomenalism is correct for secondary qualities, so scepticism is there impossible [McGinn]
     Full Idea: We might say that scepticism is ruled out for secondary qualities because (roughly) phenomenalism is correct for them; but phenomenalism is not similarly correct for primary qualities, and scepticism cannot get a foothold.
     From: Colin McGinn (Subjective View: sec qualities and indexicals [1983], 2)
     A reaction: An odd idea, if phenomenalism says that reality consists entirely of phenomena. I should think phenomenalism is a commitment to the absence of primary qualities.
Maybe all possible sense experience must involve both secondary and primary qualities [McGinn]
     Full Idea: The inseparability thesis about perception says that for any actual and possible sense the content of experiences delivered by that sense must be both of secondary qualities and of primary qualities.
     From: Colin McGinn (Subjective View: sec qualities and indexicals [1983], 6)
     A reaction: That would mean that all possible experience must have a mode of presentation, and also must be 'of' something independent of experience. So a yellow after-image would not count as an 'experience'?
You understood being red if you know the experience involved; not so with thngs being square [McGinn]
     Full Idea: To grasp what it is to be red is to know the kind of sensory experience red things produce; ...but it is not true that to grasp what it is to be square one needs to know what kinds of sensory experience square things produce.
     From: Colin McGinn (Subjective View: sec qualities and indexicals [1983], 8)
     A reaction: Are any experiences involved in the understanding of squareness? We don't know squareness by a priori intuition (do we?). To grasp squareness if may be necessary to have a variety of experiences of it. Or to grasp that it is primary.
12. Knowledge Sources / B. Perception / 2. Qualities in Perception / c. Primary qualities
You don't need to know how a square thing looks or feels to understand squareness [McGinn]
     Full Idea: To grasp what it is for something to be square it is not constitutively necessary to know how square things look or feel, since what it is to be square does not involve any such relation to experience.
     From: Colin McGinn (Subjective View: sec qualities and indexicals [1983], 2)
     A reaction: You could even describe squareness verbally, unlike redness. It seems crucial that almost any sense (such as bat echoes) can communicate primary qualities, but secondary qualities are tied to a sense, and wouldn't exist without it.
Touch doesn't provide direct experience of primary qualities, because touch feels temperature [McGinn]
     Full Idea: Bennett's claim that touch provides experience of primary qualities without experience of any secondary qualities strikes me as false, because tactile experience includes felt temperature, which is a dispositional secondary quality.
     From: Colin McGinn (Subjective View: sec qualities and indexicals [1983], 6)
     A reaction: [J.Bennett 1971 pp. 90-4] Fair point. What about shape and texture? We experience forces, but the shape is assembled in imagination rather than in experience. So do we meet primary qualities directly in forces, such as acceleration? No secondary quality?
We can perceive objectively, because primary qualities are not mind-created [McGinn]
     Full Idea: I hold that experience succeeds in representing the world objectively, since primary quality perceptual content is not contributed by the mind.
     From: Colin McGinn (Subjective View: sec qualities and indexicals [1983], 6)
     A reaction: My new example of a direct perception of a primary quality is acceleration in a lift. What would we say to one passenger who denied feeling the acceleration? It took an effort to see that mind contributes to secondary qualities (so make more effort?).
12. Knowledge Sources / B. Perception / 2. Qualities in Perception / d. Secondary qualities
Lockean secondary qualities (unlike primaries) produce particular sensory experiences [McGinn]
     Full Idea: In the Lockean tradition, secondary qualities are defined as those whose instantiation in an object consists in a power or disposition of the object to produce sensory experiences in perceivers of a certain phenomenological character.
     From: Colin McGinn (Subjective View: sec qualities and indexicals [1983], 2)
     A reaction: Primary qualities are said to lack such dispositions. Not sure about these definitions. Primaries offer no experiences? With these definitions, comparing them would be a category mistake. I take it primaries reflect reality and secondaries do not.
Could there be a mind which lacked secondary quality perception? [McGinn]
     Full Idea: Can we form a conception of a type of mind whose representations are free of secondary quality perceptions?
     From: Colin McGinn (Subjective View: sec qualities and indexicals [1983], 6)
     A reaction: Nice question. Minds must have experiences, and there has to be a 'way' or 'mode' for those experiences. A mind which directly grasped the primary quality of sphericity would seem to be visionary rather than sensual or experiential.
Secondary qualities contain information; their variety would be superfluous otherwise [McGinn]
     Full Idea: Surely we learn something about an object when we discover its secondary qualities? ...If secondary quality experience were informationally inert, its variety would be something of a puzzle. Why not employ the same medium for all primary informaton?
     From: Colin McGinn (Subjective View: sec qualities and indexicals [1983], 6)
     A reaction: This is important. We can't just focus on the primary qualities, and ignore the secondary. But diverse colours draw attention to information, which can then be translated into neutral data, as in spectroscopic analysis. Locke agrees with this.
The utility theory says secondary qualities give information useful to human beings [McGinn]
     Full Idea: Secondary quality perception, according to the utility theory, gives information about the relation between the perceptual object and the perceiver's needs and interests.
     From: Colin McGinn (Subjective View: sec qualities and indexicals [1983], 6)
     A reaction: Almost the only example I can think of is whether fruit is ripe or rotten. ...Also 'bad' smells. We recognise aggressive animal noises, but that is not the same as dangerous (e.g. rustling snake). Divine design is behind this theory, I think.
12. Knowledge Sources / B. Perception / 3. Representation
We see objects 'directly' by representing them [McGinn]
     Full Idea: My view is that we see objects 'directly' by representing them in visual experience.
     From: Colin McGinn (Subjective View: sec qualities and indexicals [1983], Ch.8 n1)
     A reaction: [Quoted by Maund] This rejects both inference in perception and sense-data, while retaining the notion of representation. It is a view which has gained a lot of support. But how can it be direct if it represents? Photographs can't do that.