Combining Texts

Ideas for 'Parmenides', 'On Wisdom' and 'fragments/reports'

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3 ideas

12. Knowledge Sources / A. A Priori Knowledge / 1. Nature of the A Priori
There are non-sensible presentations, which come to us through the intellect [Stoic school, by Diog. Laertius]
     Full Idea: Stoics say some presentations are sensible, some non-sensible. Those received through the sense organs are sensible; non-sensible are those which come through the intellect, for example, presentations of incorporeals and other things grasped by reason.
     From: report of Stoic school (fragments/reports [c.200 BCE]) by Diogenes Laertius - Lives of Eminent Philosophers 07.51
     A reaction: The a priori used to be metaphysics (a world of truths), and in modern times is epistemology (a mode of justification), but here it is just a mode of experience, which is not, it seems, necessarily true.
12. Knowledge Sources / A. A Priori Knowledge / 3. Innate Knowledge / c. Tabula rasa
Stoics say we are born like a blank sheet of paper; the first concepts on it are sensations [Stoic school, by Ps-Plutarch]
     Full Idea: The Stoics say when a human being is born, the leading part of his soul is like a sheet of paper ready for being written on. On this he inscribes every one of his conceptions. The first manner of writing on it is through the senses.
     From: report of Stoic school (fragments/reports [c.200 BCE]) by Pseudo-Plutarch - On the Doctrine of the Philosophers 900a
     A reaction: This may not be dogmatic empiricism, because later inscriptions on the sheet could be purely a priori.
At birth the soul is a blank sheet ready to be written on [Stoic school, by Aetius]
     Full Idea: When a man is born, the Stoics say, he has the commanding-part of his soul like a sheet of paper reading for writing upon; on this he inscribes each one of his conceptions.
     From: report of Stoic school (fragments/reports [c.200 BCE]) by Aetius - fragments/reports 4.11
     A reaction: This appears to be the origin of the concept of the 'tabula rasa', which resurfaces in empirical thought, in Locke and elsewhere. Notice that 'he' inscribes on the paper, rather than raw experience doing the job. The natural light of reason can do it.