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2 ideas
| 5961 | The soul gets its goodness from god, and its evil from previous existence. [Plato] |
| Full Idea: From its composer the soul possesses all beautiful things, but from its former condition, everything that proves to be harsh and unjust in heaven. | |
| From: Plato (The Statesman [c.356 BCE], 273b) | |
| A reaction: A neat move to explain the origins of evil (or rather, to shift the problem of evil to a long long way from here). This view presumably traces back to the views of Empedocles on good and evil. Can the soul acquire evil in its current existence? |
| 9005 | Examination of convention in the a priori begins to blur the distinction with empirical knowledge [Quine] |
| Full Idea: In trying to make sense of the role of convention in a priori knowledge, the very distinction between a priori and empirical begins to waver and dissolve. | |
| From: Willard Quine (Carnap and Logical Truth [1954], VI) | |
| A reaction: This is the next stage in the argument after Wittgenstein presents the apriori as nothing more than what arises from truth tables. The rationalists react by taking us back to the original 'natural light of reason' view. Then we go round again... |