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3 ideas
19647 | The aspects of objects that can be mathematical allow it to have objective properties [Meillassoux] |
Full Idea: All aspects of the object that can give rise to a mathematical thought rather than to a perception or a sensation can be meaningfully turned into the properties of the thing not only as it is with me, but also as it is without me. | |
From: Quentin Meillassoux (After Finitude; the necessity of contingency [2006], 1) | |
A reaction: This is Meillassoux's spin on the primary/secondary distinction, which he places at the heart of the scientific revolution. Cartesian dualism offers a separate space for the secondary qualities. He is appalled when philosophers reject the distinction. |
23643 | We all trust our distinct memories (but not our distinct imaginings) [Reid] |
Full Idea: Every man feels he must believe what he distinctly remembers, though he can give no other reason for his belief, but that he remembers the thing distinctly; whereas, when he merely distinctly imagines a thing, he has no belief in it upon that account. | |
From: Thomas Reid (Essays on Intellectual Powers 3: Memory [1785], 1) | |
A reaction: The word 'distinct' is doing some heavy work here. I fear that believing the memory is the only criterion we have for calling it distinct. As a boy I was persuaded to change my testimony about a car accident, and I realised I was not distinct about it. |
23644 | Without memory we could have no concept of duration [Reid] |
Full Idea: It is impossible to show how we could acquire a notion of duration if we had no memory. | |
From: Thomas Reid (Essays on Intellectual Powers 3: Memory [1785], 1) | |
A reaction: We would probably not have a notion of duration if we possessed a memory, but nothing ever changed. Maybe in Shoemaker's frozen worlds they retain memories, but nothing happens? |