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Ideas for '', 'Intro to 'Philosophy of Logic'' and 'Modern Philosophy:introduction and survey'

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5 ideas

12. Knowledge Sources / A. A Priori Knowledge / 5. A Priori Synthetic
Maybe our knowledge of truth and causation is synthetic a priori [Scruton]
     Full Idea: 'Every event has a cause' and 'truth is correspondence to facts' are candidates for being synthetic a priori knowledge.
     From: Roger Scruton (Modern Philosophy:introduction and survey [1994], 13.2)
12. Knowledge Sources / B. Perception / 2. Qualities in Perception / c. Primary qualities
Touch only seems to reveal primary qualities [Scruton]
     Full Idea: Touch seems to deliver a purely primary-quality account of the world.
     From: Roger Scruton (Modern Philosophy:introduction and survey [1994], 24)
     A reaction: Interesting, though a little over-confident. It seems occasionally possible for touch to be an illusion.
12. Knowledge Sources / B. Perception / 2. Qualities in Perception / e. Primary/secondary critique
We only conceive of primary qualities as attached to secondary qualities [Scruton]
     Full Idea: Bradley argued that we cannot conceive of primary qualities except as attached to secondary qualities.
     From: Roger Scruton (Modern Philosophy:introduction and survey [1994], 10.1)
If primary and secondary qualities are distinct, what has the secondary qualities? [Scruton]
     Full Idea: If primary and secondary qualities are distinct, what do secondary qualities inhere in?
     From: Roger Scruton (Modern Philosophy:introduction and survey [1994], Ch.10 n)
     A reaction: What is the problem? A pin causes me pain, but I know the pain isn't in the pin. It is the same with colour. It is a mental property, if you like, triggered by a wavelength of radiation.
12. Knowledge Sources / B. Perception / 3. Representation
The representational theory says perceptual states are intentional states [Scruton]
     Full Idea: The representational theory is the unsurprising view that perceptual states are intentional, like beliefs, emotions and desires.
     From: Roger Scruton (Modern Philosophy:introduction and survey [1994], 23.3)