Combining Texts

Ideas for 'fragments/reports', 'Confessions' and 'De Anima'

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16 ideas

12. Knowledge Sources / A. A Priori Knowledge / 3. Innate Knowledge / c. Tabula rasa
5051 The intellect has potential to think, like a tablet on which nothing has yet been written [Aristotle]
12. Knowledge Sources / B. Perception / 1. Perception
16723 Perception of sensible objects is virtually never wrong [Aristotle]
1724 Perception necessitates pleasure and pain, which necessitates appetite [Aristotle]
1730 Why do we have many senses, and not just one? [Aristotle]
17711 Our minds take on the form of what is being perceived [Aristotle, by Mares]
1725 Why can't we sense the senses? And why do senses need stimuli? [Aristotle]
1732 Sense organs aren't the end of sensation, or they would know what does the sensing [Aristotle]
12. Knowledge Sources / B. Perception / 2. Qualities in Perception / c. Primary qualities
1728 Many objects of sensation are common to all the senses [Aristotle]
12. Knowledge Sources / B. Perception / 2. Qualities in Perception / d. Secondary qualities
1727 Some objects of sensation are unique to one sense, where deception is impossible [Aristotle]
12. Knowledge Sources / B. Perception / 3. Representation
1734 In moral thought images are essential, to be pursued or avoided [Aristotle]
12. Knowledge Sources / C. Rationalism / 1. Rationalism
1726 We may think when we wish, but not perceive, because universals are within the mind [Aristotle]
12. Knowledge Sources / E. Direct Knowledge / 4. Memory
22981 Mind and memory are the same, as shown in 'bear it in mind' or 'it slipped from mind' [Augustine]
22980 Memory contains innumerable principles of maths, as well as past sense experiences [Augustine]
22983 We would avoid remembering sorrow or fear if that triggered the emotions afresh [Augustine]
22977 I can distinguish different smells even when I am not experiencing them [Augustine]
22982 Why does joy in my mind make me happy, but joy in my memory doesn't? [Augustine]