display all the ideas for this combination of texts
4 ideas
2776 | Externalism could even make belief unnecessary (e.g. in animals) [Dancy,J] |
Full Idea: One reading of the externalist approach may lead to a rejection of the belief condition for knowledge (in animals, perhaps). | |
From: Jonathan Dancy (Intro to Contemporary Epistemology [1985], 9.3) | |
A reaction: At this point the concept of 'knowledge' seems to disperse into the mist. This pushes me to a 'setting the bar high' view of knowledge. Otherwise plants will have it, and we don't want that. |
2746 | How can a causal theory of justification show that all men die? [Dancy,J] |
Full Idea: How can a causal analysis of justification show that I know that all men die? | |
From: Jonathan Dancy (Intro to Contemporary Epistemology [1985], 2.3) | |
A reaction: I presume he means that inductive generalisations can't be purely causal. The claim that men are immortal is absurd because it is 'unconnected' to what actually happens. |
2747 | Causal theories don't allow for errors in justification [Dancy,J] |
Full Idea: Causal accounts of justification do not allow for the possibility that a false belief may still be justified. | |
From: Jonathan Dancy (Intro to Contemporary Epistemology [1985], 2.4) | |
A reaction: Good. If you switch to what you only think is the cause of your belief, you have gone internalist and ruined the party. You can't deny that a falsehood can be justified, or justification is vacuous. |
2772 | Coherentism moves us towards a more social, shared view of knowledge [Dancy,J] |
Full Idea: An advantage of coherentism is that it directs attention away from the individual's struggle to achieve knowledge (the classical conception), and points to knowledge as a social phenomenon, shared, and increased by means of sharing. | |
From: Jonathan Dancy (Intro to Contemporary Epistemology [1985], 8.3) | |
A reaction: This is exactly the view which I now embrace. Internal coherence is the basis, but that spills out into the community, and into books, and into the relativity of social acceptance. |