display all the ideas for this combination of texts
4 ideas
12898 | Justification is neither sufficient nor necessary for knowledge [Lewis] |
Full Idea: I don't agree that the mark of knowledge is justification, first because justification isn't sufficient - your true opinion that you will lose the lottery isn't knowledge, whatever the odds; and also not necessary - for what supports perception or memory? | |
From: David Lewis (Elusive Knowledge [1996]) | |
A reaction: I don't think I agree. The point about the lottery is that an overwhelming reason will never get you to knowing that you won't win. But good reasons are coherent, not statistical. If perceptions are dubious, justification must be available. |
8811 | What we want to know is - when is it all right to believe something? [Pollock] |
Full Idea: When we ask whether a belief is justified, we want to know whether it is all right to believe it. The question we must ask is 'when is it permissible (epistemically) to believe P?'. | |
From: John L. Pollock (Epistemic Norms [1986], 'Ep.Norms') | |
A reaction: Nice to see someone trying to get the question clear. The question clearly points to the fact that there must at least be some sort of social aspect to criteria of justification. I can't cheerfully follow my intuitions if everyone else laughs at them. |
8817 | Logical entailments are not always reasons for beliefs, because they may be irrelevant [Pollock] |
Full Idea: Epistemologists have noted that logical entailments do not always constitute reasons. P may entail Q without the connection between P and Q being at all obvious. | |
From: John L. Pollock (Epistemic Norms [1986], 'Ref.of Extern') | |
A reaction: Graham Priest and others try to develop 'relevance logic' to deal with this. This would deny the peculiar classical claim that everything is entailed by a falsehood. A belief looks promising if it entails lots of truths about the world. |
8814 | Epistemic norms are internalised procedural rules for reasoning [Pollock] |
Full Idea: Epistemic norms are to be understood in terms of procedural knowledge involving internalized rules for reasoning. | |
From: John L. Pollock (Epistemic Norms [1986], 'How regulate?') | |
A reaction: He offers analogies with bicycly riding, but the simple fact that something is internalized doesn't make it a norm. Some mention of truth is needed, equivalent to 'don't crash the bike'. |