Combining Texts

Ideas for 'The Fixation of Belief', 'fragments/reports' and 'Epistemic Norms'

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12 ideas

13. Knowledge Criteria / A. Justification Problems / 1. Justification / b. Need for justification
What we want to know is - when is it all right to believe something? [Pollock]
13. Knowledge Criteria / A. Justification Problems / 2. Justification Challenges / c. Knowledge closure
Logical entailments are not always reasons for beliefs, because they may be irrelevant [Pollock]
13. Knowledge Criteria / A. Justification Problems / 3. Internal or External / a. Pro-internalism
Epistemic norms are internalised procedural rules for reasoning [Pollock]
13. Knowledge Criteria / B. Internal Justification / 2. Pragmatic justification
We need our beliefs to be determined by some external inhuman permanency [Peirce]
13. Knowledge Criteria / B. Internal Justification / 4. Foundationalism / b. Basic beliefs
Demonstration does not rest on first principles of reason or sensation, but on freedom from actual doubt [Peirce]
13. Knowledge Criteria / B. Internal Justification / 4. Foundationalism / c. Empirical foundations
Reasons are always for beliefs, but a perceptual state is a reason without itself being a belief [Pollock]
13. Knowledge Criteria / B. Internal Justification / 5. Coherentism / c. Coherentism critique
If we have to appeal explicitly to epistemic norms, that will produce an infinite regress [Pollock]
13. Knowledge Criteria / C. External Justification / 1. External Justification
Doubts should be satisfied by some external permanency upon which thinking has no effect [Peirce]
Norm Externalism says norms must be internal, but their selection is partly external [Pollock]
Externalists tend to take a third-person point of view of epistemology [Pollock]
13. Knowledge Criteria / C. External Justification / 10. Anti External Justification
Belief externalism is false, because external considerations cannot be internalized for actual use [Pollock]
13. Knowledge Criteria / D. Scepticism / 6. Scepticism Critique
Once doubt ceases, there is no point in continuing to argue [Peirce]