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3 ideas
16037 | Locke seems to use real essence for scientific explanation, and substratum for the being of a thing [Locke, by Jones,J-E] |
Full Idea: It seems that Locke employs the concept of a real essence when he is addressing issues of scientific explanation, and he appeals to substratum when he is discussing the general concept of what it is to be a thing (as opposed to a property or mode). | |
From: report of John Locke (Essay Conc Human Understanding (2nd Ed) [1694]) by Jan-Erik Jones - Real Essence §4.4 | |
A reaction: [This idea is attributed to Nicholas Jolley 1999] Locke was, of course, utterly pessimistic about the possibility of knowing real essences. For Aristotle, real essence does both jobs. |
16032 | To explain qualities, Locke invokes primary and secondary qualities, not real essences [Locke, by Jones,J-E] |
Full Idea: When criticising the scholastic account of the explanation of qualities, Locke typically refrains from invoking real essences, and instead talks about primary, secondary and tertiary qualities. | |
From: report of John Locke (Essay Conc Human Understanding (2nd Ed) [1694], 2.08.10-26) by Jan-Erik Jones - Real Essence §2 | |
A reaction: This is the good empiricists' response to attempts to explain by means of essences - that we must stick to what is 'nearer the surface' and more knowable, only distinguishing which bits match the reality of the object. |
12519 | Gold is supposed to have a real essence, from whence its detectable properties flow [Locke] |
Full Idea: The ring on my finger is supposed to have a real essence, whereby it is gold, from whence those qualities flow which I find in it, viz. its colour, weight, hardness, fusibility, fixedness, and change of colour upon a slight touch of mercury, etc. | |
From: John Locke (Essay Conc Human Understanding (2nd Ed) [1694], 2.31.06) | |
A reaction: This is Locke's notion of essence, as simply the underlying cause of the detectable properties. Oderberg says real essences are not hidden, but are the macro-features we all know gold to have. Locke never denies real essences. |