Combining Texts

Ideas for 'Ways of Worldmaking', 'The Sign of Four' and 'Process Philosophy'

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4 ideas

14. Science / B. Scientific Theories / 3. Instrumentalism
Users of digital thermometers recognise no temperatures in the gaps [Goodman]
     Full Idea: To use a digital thermometer with readings in tenths of a degree is to recognise no temperature as lying between 90 and 90.1 degrees.
     From: Nelson Goodman (Ways of Worldmaking [1978], 1.4d)
     A reaction: This appears to be nonsense, treating users of digital thermometers as if they were stupid. No one thinks temperatures go up and down in quantum leaps. We all know there is a gap between instrument and world. (Very American, I'm thinking!)
14. Science / B. Scientific Theories / 5. Commensurability
We lack frames of reference to transform physics, biology and psychology into one another [Goodman]
     Full Idea: We have no neat frames of reference, no ready rules for transforming physics, biology and psychology into one another.
     From: Nelson Goodman (Ways of Worldmaking [1978], 1.2)
14. Science / C. Induction / 1. Induction
If you eliminate the impossible, the truth will remain, even if it is weird [Conan Doyle]
     Full Idea: When you have eliminated the impossible, whatever remains, however improbable, must be the truth.
     From: Arthur Conan Doyle (The Sign of Four [1890], Ch. 6)
     A reaction: A beautiful statement, by Sherlock Holmes, of Eliminative Induction. It is obviously not true, of course. Many options may still face you after you have eliminated what is actually impossible.
14. Science / C. Induction / 5. Paradoxes of Induction / a. Grue problem
Grue and green won't be in the same world, as that would block induction entirely [Goodman]
     Full Idea: Grue cannot be a relevant kind for induction in the same world as green, for that would preclude some of the decisions, right or wrong, that constitute inductive inference.
     From: Nelson Goodman (Ways of Worldmaking [1978], 1.4b)
     A reaction: This may make 'grue' less mad than I thought it was. I always assume we are slicing the world as 'green, blue and grue'. I still say 'green' is a basic predicate of experience, but 'grue' is amenable to analysis.