Combining Texts

Ideas for 'works', 'New Essays on Human Understanding' and 'Sources of the Self'

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4 ideas

15. Nature of Minds / A. Nature of Mind / 7. Animal Minds
Animal thought is a shadow of reasoning, connecting sequences of images by imagination [Leibniz]
     Full Idea: The sequences of the brutes are but a shadow of reasoning, that is to say, they are but connexions of imagination, transitions from one image to another.
     From: Gottfried Leibniz (New Essays on Human Understanding [1704], Pref)
     A reaction: This account of animal thought cannot capture the fact that they are motivated by their images, and obviously make decisions based on them. Externally, there is usually an obvious reason why even an insect does something.
15. Nature of Minds / B. Features of Minds / 2. Unconscious Mind
It is a serious mistake to think that we are aware of all of our perceptions [Leibniz]
     Full Idea: Many errors can flow from the belief that the only perceptions in the soul are the ones of which it is aware.
     From: Gottfried Leibniz (New Essays on Human Understanding [1704], 2.01)
     A reaction: What a perceptive remark, for its time! I took it that it was only modern neuroscience and psychology which had woken us up to how much non-conscious activity is central to the mind.
15. Nature of Minds / C. Capacities of Minds / 5. Generalisation by mind
Abstraction attends to the general, not the particular, and involves universal truths [Leibniz]
     Full Idea: Beasts recognise whiteness, but this does not amount to abstraction, which requires attention to the general apart from the particular, and consequently involves knowledge of universal truths.
     From: Gottfried Leibniz (New Essays on Human Understanding [1704], 2.11)
     A reaction: I'm not sure where 'truth' creeps into this. I might hallucinate pink elephants, and abstract the general notion of pink from them. Nevertheless, the features picked out in abstraction tend to be the shared features.
15. Nature of Minds / C. Capacities of Minds / 10. Conatus/Striving
Volition automatically endeavours to move towards what it sees as good (and away from bad) [Leibniz]
     Full Idea: Volition is the effort or endeavour ('conatus') to move towards what one finds good and away from what one finds bad, the endeavour arising immediately out of one's awareness of those things.
     From: Gottfried Leibniz (New Essays on Human Understanding [1704], 2.21)
     A reaction: Modern neuroscience seems to confirm that there is a chicken-and-egg problem here. Is the moment of perception as good or bad itself an act of volition, or is it neutral?