Combining Texts

Ideas for 'fragments/reports', 'Reasoning and the Logic of Things' and 'No Moral Difference'

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4 ideas

15. Nature of Minds / A. Nature of Mind / 7. Animal Minds
Dogs show reason in decisions made by elimination [Chrysippus, by Sext.Empiricus]
     Full Idea: A dog makes use of the fifth complex indemonstrable syllogism when, arriving at a spot where three ways meet, after smelling at two roads by which the quarry did not pass, he rushes off at once by the third without pausing to smell.
     From: report of Chrysippus (fragments/reports [c.240 BCE]) by Sextus Empiricus - Outlines of Pyrrhonism I.69
     A reaction: As we might say: either A or B or C; not A; not B; therefore C. I wouldn't want to trust this observation without a lot of analysis of slow-motion photography of dogs as crossroads. Even so, it is a nice challenge to Descartes' view of animals.
We may think animals reason very little, but they hardly ever make mistakes! [Peirce]
     Full Idea: Those whom we are so fond of referring to as the 'lower animals' reason very little. Now I beg you to observe that those beings very rarely commit a mistake, while we ---- !
     From: Charles Sanders Peirce (Reasoning and the Logic of Things [1898], I)
     A reaction: We might take this as pessimism about reason, but I would take it as inviting a much broader view of rationality. I think nearly all animal behaviour is highly rational. Are animals 'sensible' in what they do? Their rationality is unadventurous.
15. Nature of Minds / C. Capacities of Minds / 5. Generalisation by mind
Generalisation is the great law of mind [Peirce]
     Full Idea: The generalising tendency is the great law of mind.
     From: Charles Sanders Peirce (Reasoning and the Logic of Things [1898], VII)
     A reaction: How else could a small and compact mind get a grip on a vast and diverse reality? This must even apply to inarticulate higher animals.
Generalization is the true end of life [Peirce]
     Full Idea: Generalization, the spelling out of continuous systems, in thought, in sentiment, in deed, is the true end of life.
     From: Charles Sanders Peirce (Reasoning and the Logic of Things [1898], III)
     A reaction: I take understanding to be the true aim of life, and full grasp of particulars (e.g. of particular people) is as necessary as generalisation. This is still a very nice bold idea.