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3 ideas
18453 | Intelligence is aware of itself, so the intelligence is both the thinker and the thought [Porphyry] |
Full Idea: Since intelligence is intelligible for intelligence, intelligence is its own object. ...Intelligence, therefore, is simultaneously thinker and thought, all that thinks and all that is thought. | |
From: Porphyry (Launching Points to the Realm of the Mind [c.280], 5Enn3 32(5-7)) | |
A reaction: This is a bit of a problem for Descartes, if the Cogito is taken as offering evidence (thought) for the existence of a thinker ('I'). Porphyry implies that the separation Descartes requires is impossible. |
18462 | The soul is everywhere and nowhere in the body, and must be its cause [Porphyry] |
Full Idea: The soul is neither a body, nor in the body, but is only the cause of the body, because she is simultaneously everywhere and nowhere in the body. | |
From: Porphyry (Launching Points to the Realm of the Mind [c.280], 6Enn5 43) | |
A reaction: This is the rather bewildering phenomenology of consciousness which persuaded Descartes of dualism. |
1875 | Dogs show reason in decisions made by elimination [Chrysippus, by Sext.Empiricus] |
Full Idea: A dog makes use of the fifth complex indemonstrable syllogism when, arriving at a spot where three ways meet, after smelling at two roads by which the quarry did not pass, he rushes off at once by the third without pausing to smell. | |
From: report of Chrysippus (fragments/reports [c.240 BCE]) by Sextus Empiricus - Outlines of Pyrrhonism I.69 | |
A reaction: As we might say: either A or B or C; not A; not B; therefore C. I wouldn't want to trust this observation without a lot of analysis of slow-motion photography of dogs as crossroads. Even so, it is a nice challenge to Descartes' view of animals. |