Combining Texts

Ideas for 'fragments/reports', 'Introduction to the Philosophy of Mind' and 'Truth-maker Realism: response to Gregory'

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3 ideas

15. Nature of Minds / A. Nature of Mind / 1. Mind / d. Location of mind
Externalists say minds depend on environment for their very existence and identity [Lowe]
     Full Idea: Externalism maintains that our minds 'reach out' into our physical environment, at least in the sense that our states of mind can depend for their very existence and identity upon what things that environment contains.
     From: E.J. Lowe (Introduction to the Philosophy of Mind [2000], Ch. 6)
     A reaction: A nice statement of the externalist view. Does this mean that a brain in a vat would not have a mind? Does a photograph 'reach out' to its subject-matter?
15. Nature of Minds / A. Nature of Mind / 1. Mind / e. Questions about mind
The main questions are: is mind distinct from body, and does it have unique properties? [Lowe]
     Full Idea: Philosophy of mind seems to address the questions of whether the mind is distinct from the body, and whether the mind has properties, such as consciousness, which are unique to it.
     From: E.J. Lowe (Introduction to the Philosophy of Mind [2000], Intro)
     A reaction: Simple enough, but the modern debate seems to centre on the second question, which is here stated nice and clearly. Of course, wild garlic has a unique smell, but that doesn't quite qualify as a 'unique property'. Are the properties of mind unpredictable?
15. Nature of Minds / A. Nature of Mind / 7. Animal Minds
Dogs show reason in decisions made by elimination [Chrysippus, by Sext.Empiricus]
     Full Idea: A dog makes use of the fifth complex indemonstrable syllogism when, arriving at a spot where three ways meet, after smelling at two roads by which the quarry did not pass, he rushes off at once by the third without pausing to smell.
     From: report of Chrysippus (fragments/reports [c.240 BCE]) by Sextus Empiricus - Outlines of Pyrrhonism I.69
     A reaction: As we might say: either A or B or C; not A; not B; therefore C. I wouldn't want to trust this observation without a lot of analysis of slow-motion photography of dogs as crossroads. Even so, it is a nice challenge to Descartes' view of animals.