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Ideas for 'fragments/reports', 'Philosophical Studies 1611-19' and 'The Central Questions of Philosophy'

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4 ideas

15. Nature of Minds / A. Nature of Mind / 4. Other Minds / c. Knowing other minds
The theory of other minds has no rival [Ayer]
     Full Idea: The theory that other people besides oneself have mental states is one that has no serious rival.
     From: A.J. Ayer (The Central Questions of Philosophy [1973], §VI.E)
     A reaction: See 3463, where Searle says there is no such thing as our "theory" about other minds. In a science fiction situation (see 'Blade Runner'), this unrivalled theory could quickly unravel. It could even be a fact that you are the only humanoid with a mind.
Originally I combined a mentalistic view of introspection with a behaviouristic view of other minds [Ayer]
     Full Idea: In 1936 I combined a mentalistic analysis of the propositions in which one attributes experiences to oneself with a behaviouristic analysis of the propositions in which one attributes experiences to others.
     From: A.J. Ayer (The Central Questions of Philosophy [1973], §VI.D)
     A reaction: He then criticises his view for inconsistency. Ryle preferred a behaviouristic account of introspection, but Ayer calls this 'ridiculous'. Ayer hunts for a compromise, but then settles for the right answer, which makes mentalism the 'best explanation'.
Physicalism undercuts the other mind problem, by equating experience with 'public' brain events [Ayer]
     Full Idea: The acceptance of physicalism undercuts the other minds problem by equating experiences with events in the brain, which are publicly observable.
     From: A.J. Ayer (The Central Questions of Philosophy [1973], §VI.E)
     A reaction: It strikes me that if we could actually observe the operations of one another's brains, a great many of the problems of philosophy would never have appeared in the first place. Imagine a transparent skull and brain, with coloured waves moving through it.
15. Nature of Minds / A. Nature of Mind / 7. Animal Minds
Dogs show reason in decisions made by elimination [Chrysippus, by Sext.Empiricus]
     Full Idea: A dog makes use of the fifth complex indemonstrable syllogism when, arriving at a spot where three ways meet, after smelling at two roads by which the quarry did not pass, he rushes off at once by the third without pausing to smell.
     From: report of Chrysippus (fragments/reports [c.240 BCE]) by Sextus Empiricus - Outlines of Pyrrhonism I.69
     A reaction: As we might say: either A or B or C; not A; not B; therefore C. I wouldn't want to trust this observation without a lot of analysis of slow-motion photography of dogs as crossroads. Even so, it is a nice challenge to Descartes' view of animals.