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Ideas for 'fragments/reports', 'Critique of Pure Reason' and 'Nominalism'

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5 ideas

15. Nature of Minds / C. Capacities of Minds / 1. Faculties
Kant's only answer as to how synthetic a priori judgements are possible was that we have a 'faculty'! [Nietzsche on Kant]
     Full Idea: Kant asked himself: how are synthetic judgements a priori possible? And what, really, did he answer? By means of a faculty!
     From: comment on Immanuel Kant (Critique of Pure Reason [1781]) by Friedrich Nietzsche - Beyond Good and Evil §011
Reason has logical and transcendental faculties [Kant]
     Full Idea: Reason has logical and transcendental faculties.
     From: Immanuel Kant (Critique of Pure Reason [1781], B355/A299)
     A reaction: The notion of a transcendental faculty is not entirely clear (despite all Kant's efforts), but it is certainly vital to grasp that rationality extends way beyond logic. The clearest example is induction, which is rational, despite its shortage of logic.
Judgements which are essentially and strictly universal reveal our faculty of a priori cognition [Kant]
     Full Idea: Empirical universality is an increase in validity from most cases to all cases (e.g. all bodies are heavy), whereas strict universality belongs to a judgement essentially; this points to a special faculty of a priori cognition for it.
     From: Immanuel Kant (Critique of Pure Reason [1781], B004)
     A reaction: I would say that 'strict' universality arises not directly from some faculty, but from increasing degrees of refinement by abstraction. It is merely the iterations of a lower faculty, not the pure deliverances of a higher one.
15. Nature of Minds / C. Capacities of Minds / 2. Imagination
We are seldom aware of imagination, but we would have no cognition at all without it [Kant]
     Full Idea: Imagination - a blind though indispensable function of the soul, without which we would have no cognition at all, but of which we are seldom even conscious.
     From: Immanuel Kant (Critique of Pure Reason [1781], B103/A78)
     A reaction: I'm not sure why he calls it 'blind', since I can very deliberately control imagination. Neverthless, I applaud his recognition of imagination's central importance, even (I take it) in the simple act of looking out of the window.
15. Nature of Minds / C. Capacities of Minds / 3. Abstraction by mind
Geometrical circles cannot identify a circular paint patch, presumably because they lack something [Szabó]
     Full Idea: The vocabulary of geometry is sufficient to identify the circle, but could not be used to identify any circular paint patch. The reason must be that the circle lacks certain properties that can distinguish paint patches from one another.
     From: Zoltán Gendler Szabó (Nominalism [2003], 2.2)
     A reaction: I take this to be support for the traditional view, that abstractions are created by omitting some of the properties of physical objects. I take them to be fictional creations, reified by language, and not actual hidden entities that have been observed.