Combining Texts

Ideas for 'Brainchildren', 'In Defense of a Dogma' and 'Mental Acts: their content and their objects'

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5 ideas

15. Nature of Minds / B. Features of Minds / 1. Consciousness / a. Consciousness
Does consciousness need the concept of consciousness? [Dennett]
     Full Idea: You can't have consciousness until you have the concept of consciousness.
     From: Daniel C. Dennett (Brainchildren [1998], Ch.6)
     A reaction: If you read enough Dennett this begins to sound vaguely plausible, but next day it sounds like an absurd claim. 'You can't see a tree until you have the concept of a tree?' When do children acquire the concept of consciousness? Are apes non-conscious?
15. Nature of Minds / B. Features of Minds / 1. Consciousness / c. Parts of consciousness
Maybe language is crucial to consciousness [Dennett]
     Full Idea: I continue to argue for a crucial role of natural language in generating the central features of consciousness.
     From: Daniel C. Dennett (Brainchildren [1998], Ch.25)
     A reaction: 'Central features' might beg the question. Dennett does doubt the consciousness of animals (1996). As I stare out of my window, his proposal seems deeply counterintuitive. How could language 'generate' consciousness? Would loss of language create zombies?
15. Nature of Minds / B. Features of Minds / 4. Intentionality / b. Intentionality theories
Unconscious intentionality is the foundation of the mind [Dennett]
     Full Idea: It is on the foundation of unconscious intentionality that the higher-order complexities developed that have culminated in what we call consciousness.
     From: Daniel C. Dennett (Brainchildren [1998], Ch.25)
     A reaction: Sounds right to me. Pace Searle, I have no problem with unconscious intentionality, and the general homuncular picture of low levels building up to complex high levels, which suddenly burst into the song and dance of consciousness.
15. Nature of Minds / C. Capacities of Minds / 3. Abstraction by mind
A big flea is a small animal, so 'big' and 'small' cannot be acquired by abstraction [Geach]
     Full Idea: A big flea or rat is a small animal, and a small elephant is a big animal, so there can be no question of ignoring the kind of thing to which 'big' or 'small' is referred and forming those concepts by abstraction.
     From: Peter Geach (Mental Acts: their content and their objects [1957], §9)
     A reaction: Geach is attacking a caricature of the theory. Abstraction is a neat mental trick which has developed in stages, from big rats relative to us, to big relative to other rats, to the concept of 'relative' (Idea 8776!), to the concept of 'relative bigness'.
We cannot learn relations by abstraction, because their converse must be learned too [Geach]
     Full Idea: Abstractionists are unaware of the difficulty with relations - that they neither exist nor can be observed apart from the converse relation, the two being indivisible, as in grasping 'to the left of' and 'to the right of'.
     From: Peter Geach (Mental Acts: their content and their objects [1957], §9)
     A reaction: It is hard to see how a rival account such as platonism could help. It seems obvious to me that 'right' and 'left' would be quite meaningless without some experience of things in space, including an orientation to them.