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Ideas for 'Why coherence is not enough', 'System of Logic' and 'Essays on Active Powers 1: Active power'

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3 ideas

15. Nature of Minds / B. Features of Minds / 1. Consciousness / e. Cause of consciousness
Consciousness is the power of mind to know itself, and minds are grounded in powers [Reid]
     Full Idea: Consciousness is that power of the mind by which it has an immediate knowledge of its own operations. …Every operation of the mind is the exertion of some power of the mind.
     From: Thomas Reid (Essays on Active Powers 1: Active power [1788], 1)
     A reaction: I strongly favour this account of the mind and consciousness in terms of powers, because they give the best basis for their dynamic nature, and seem to be primitives which terminate all of our explanations. Science identifies the powers for us.
15. Nature of Minds / C. Capacities of Minds / 3. Abstraction by mind
We can focus our minds on what is common to a whole class, neglecting other aspects [Mill]
     Full Idea: The voluntary power which the mind has, of attending to one part of what is present at any moment, and neglecting another part, enables us to be unaffected by anything in the idea which is not really common to the whole class.
     From: John Stuart Mill (System of Logic [1843], 4.2.1)
     A reaction: There is a question for empiricists of whether abstraction is a 'voluntary' power or a mechanical one. Associationism presents it as more mechanical. I would say, with Mill, that it is a least partly voluntary, and even rational.
15. Nature of Minds / C. Capacities of Minds / 7. Seeing Resemblance
We don't recognise comparisons by something in our minds; the concepts result from the comparisons [Mill]
     Full Idea: It is not a law of our intellect that in comparing things and noting their agreements we recognise as realized in the outward world something we already had in our minds. The conception found its way to us as the result of such a comparison.
     From: John Stuart Mill (System of Logic [1843], 4.2.2)
     A reaction: He recognises, of course, that this gradually becomes a two-way process. In the physicalist view of things, it is not really of great importance which concepts are hard-wired, and which constructed culturally or through perception.