Combining Texts

Ideas for 'Mahaprajnaparamitashastra', 'The Extended Mind' and 'The Sentiment of Rationality'

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5 ideas

15. Nature of Minds / A. Nature of Mind / 1. Mind / b. Purpose of mind
The mind has evolved entirely for practical interests, seen in our reflex actions [James]
     Full Idea: It is far too little recognised how entirely the intellect is built up of practical interests. The theory of evolution is beginning to do very good service by its reduction of all mentality to the type of reflex action.
     From: William James (The Sentiment of Rationality [1882], p.34)
     A reaction: Hands evolved for manipulating tools end up playing the piano. Minds evolved for action can be afflicted with boredom. He's not wrong, but he is risking the etymological fallacy (origin = purpose). I take navigation to be the original purpose of mind.
15. Nature of Minds / A. Nature of Mind / 6. Anti-Individualism
A mechanism can count as 'cognitive' whether it is in the brain or outside it [Clark/Chalmers, by Rowlands]
     Full Idea: If the operation of a brain implant inside the brain is a cognitive operation, why should it not count as a cognitive operation when it is outside the brain? There are many mechanisms which would count as cognitive if they were inside the subject.
     From: report of A Clark / D Chalmers (The Extended Mind [1998]) by Mark Rowlands - Externalism Ch.9
     A reaction: This argues for externalism of the vehicle of thought, rather than its content. The idea is that there is no significant difference between remembering a phone number and writing it on a bit of paper. I find it hard to disagree.
If something in the world could equally have been a mental process, it is part of our cognition [Clark/Chalmers]
     Full Idea: If, as we confront some task, a part of the world functions as a process which, were it done in the head, we would have no hesitation in recognising as part of the cognitive process, then that part of the world is part of the cognitive process.
     From: A Clark / D Chalmers (The Extended Mind [1998], §2)
     A reaction: In some sense they are obviously right that our cognitive activities spill out into books, calculators, record-keeping. It seems more like an invitation to shift the meaning of the word 'mind', than a proof that we have got it wrong.
Consciousness may not extend beyond the head, but cognition need not be conscious [Clark/Chalmers]
     Full Idea: Many identify the cognitive with the conscious, and it seems far from plausible that consciousness extends outside the head in these cases. But not every cognitive process, at least on standard usage, is a conscious process.
     From: A Clark / D Chalmers (The Extended Mind [1998], §3)
     A reaction: This gives you two sorts of externalism about mind to consider. No, three, if you say there is extended conceptual content, then extended cognition processes, then extended consciousness. Depends what you mean by 'consciousness'.
15. Nature of Minds / A. Nature of Mind / 7. Animal Minds
Dogs' curiosity only concerns what will happen next [James]
     Full Idea: A dog's curiosity about the movements of his master or a strange object only extends as far as the point of what is going to happen next.
     From: William James (The Sentiment of Rationality [1882], p.31)
     A reaction: Good. A nice corrective to people like myself who are tempted to inflate animal rationality, in order to emphasise human evolutionary continuity with them. It is hard to disagree with his observation. But dogs do make judgements! True/false!