Combining Texts

Ideas for 'On the Question of Absolute Undecidability', 'Being You' and 'Machine Man'

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4 ideas

15. Nature of Minds / A. Nature of Mind / 8. Brain
Single neurons can carry out complex functions [Seth]
     Full Idea: It is increasingly apparent that even single neurons are capable of carrying out highly complex functions all by themselves.
     From: Anil Seth (Being You [2021], I.1 n)
     A reaction: Bang goes the simple connectionist account of consciousness.
The cerbellum has a huge number of neurons, but little involvement in consciousness [Seth]
     Full Idea: The cerebellum [at the back] has about four times as many neurons as the rest of the brain put together, but seems barely involved in consciousness.
     From: Anil Seth (Being You [2021], I.2)
     A reaction: I wonder if it also has four times as many connections?
15. Nature of Minds / B. Features of Minds / 1. Consciousness / e. Cause of consciousness
Maybe a system is conscious if the whole generates more information than its parts [Seth]
     Full Idea: The main claim of Tononi's 'integrated information theory' is that a system is conscious to the extent that its whole generates more information than its parts.
     From: Anil Seth (Being You [2021], I.3)
     A reaction: Seth seems to present this as an 'interesting' proposal. I find it unlikely that consciousness could be explain in terms of information, or that a machine constructed on this principle would thus become conscious. (Databases pass this test).
15. Nature of Minds / C. Capacities of Minds / 2. Imagination
The imagination alone perceives all objects; it is the soul, playing all its roles [La Mettrie]
     Full Idea: The imagination alone perceives; it forms an idea of all objects, with the words and figures that characterise them; thus the imagination is the soul, because it plays all its roles.
     From: Julien Offray de La Mettrie (Machine Man [1747], p.15)
     A reaction: This is not just a big claim for the importance of imagination, in strong opposition to Descartes's rather dismissive view (Idea 1399), but also appears to be the germ of an interesting theory about the nature of personal identity.