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22978 | Memory is so vast that I cannot recognise it as part of my mind [Augustine] |
Full Idea: The memory is a vast immeasurable sanctuary. It is part of my nature, but I cannot understand all that I am. Hence the mind is too narrow to contain itself entirely. Is the other part outside of itself, and not within it? How then can it be a part? | |
From: Augustine (Confessions [c.398], X.08) | |
A reaction: He seems to understand the mind as entirely consisting of consciousness. Nevertheless, this seems to be the first inklings of the modern externalist view of the mind. |
15755 | Hume needs a notion which includes degrees of resemblance [Shoemaker on Hume] |
Full Idea: Hume needs a notion of resemblance where some things resemble a given thing more than other things do, and some may resemble exactly, and some hardly at all. | |
From: comment on David Hume (Treatise of Human Nature, + Appendix [1740]) by Sydney Shoemaker - Causality and Properties §02 | |
A reaction: An astute and simple point. Once you admit degrees of resemblance, of course, then resemblance probably ceases to be a primitive concept in your system, and Hume would be well stuck. |