Combining Texts

Ideas for 'works (all lost)', '64: Gryllus - on Rationality in Animals' and 'Treatise of Human Nature, Appendix'

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2 ideas

16. Persons / D. Continuity of the Self / 2. Mental Continuity / b. Self as mental continuity
Are self and substance the same? Then how can self remain if substance changes? [Hume]
     Full Idea: Is the self the same with substance? If it be, how can that question have place concerning the subsistence of self, under a change of substance? If they be distinct, what is the difference between them?
     From: David Hume (Treatise of Human Nature, + Appendix [1740], Appendix)
     A reaction: Locke seems to think there is a characterless substance which supports momories, and the latter constitute the self. So if my substance acquires Nestor's memories, I become Nestor. Hume, the stricter empiricist, cares nothing for characterless things.
16. Persons / D. Continuity of the Self / 2. Mental Continuity / c. Inadequacy of mental continuity
Perceptions are distinct, so no connection between them can ever be discovered [Hume]
     Full Idea: If perceptions are distinct existences, they form a whole only by being connected together. But no connexions among distinct existences are ever discoverable. We only feel a connexion ...to pass from one object to another.
     From: David Hume (Treatise of Human Nature, + Appendix [1740], Appendix)
     A reaction: This first part of this is a problem for any 'bundle' theory of objects or self. This is why Hume abandons all hope for his theory of personal identity based on association. You infer the associations, but don't perceive them.